Midlife Archives - Lawyers With Depression

Our Parents – Our Depression

If you look deeply into the palm of your hand, you will see your parents and all generations of your ancestors. All of them are alive in the moment. Each is present in your body. You are the continuation of each of these people – Thich Nhat Hanh, Buddhist monk

Like all parents, my mom and dad were flawed people – as I am. Yet, they were something more than that.

I’ve struggled to understand them much of my adult life; maybe more so now that they’re both gone. The nineteenth century German philosopher Arthur Schopenhauer once wrote: “The first forty years of life furnish the text, while the remaining thirty supply the commentary.” Maybe it isn’t till midlife that we really work hard to interpret the stories of our past. I believe there’s a strong urge in all of us to make a comprehensible story of one’s life at this juncture. And our parents are a large part of that tale.

The author of Slaughterhouse-Five, Kurt Vonnegut, a WWII veteran like my dad, wrote:

“The most important thing I learned was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present, and future, always have existed, always will exist. It’s just an illusion we have here on earth that one moment follows another one, like beads on a string, and that once a moment is gone it is gone forever.”

Now that I’m 50, I still wonder what role mom and dad played in my depression. Looking at the facts, I guess it’s all too obvious: drinking and mental health issues on both sides of the fence. In my most self-absorbed moments, I blame them and feel justified in doing so. In brighter moments of lucidity, I see that they, like me, were somebody’s children once. They didn’t start out in life the way they ended up – nobody does. They were, in a real sense, victims. This fact doesn’t excuse what happened; the real pain they inflicted on their children. But it does help me to understand their plights in life. And with that understanding comes some measure of peace, a peace of heart.

Turning the pages to our Past

Jonathan Frazen, author of the best-selling book Freedom about a family that struggles with depression, writes:

“Depression, when it’s clinical, is not a metaphor. It runs in families, and it’s known to respond to medication and to counseling. However truly you believe there’s a sickness to existence that can never be cured, if you’re depressed, you will sooner or later surrender and say: I just don’t want to feel bad anymore.”

Here’s Jonathan Frazen talking about his novel on PBS:

How much of our life is determined by our familial past? How much of it is spun by choices we make apart from that past? Apart from what happened to us at the hands of parents, can we really change? I believe that shifting through our past helps us to become “unstuck.” And after all, depression is about being stuck. We can’t go forward, if we can’t go backwards and to see the truth of about past.

There are some things we can change and some we can’t. We can’t change our genetics and scientists now know that the genes we inherit play a significant role in our vulnerability to depression. There is a gene that regulates how much of a chemical called serotonin is produced. Serotonin is a neurotransmitter. The amount of serotonin that flows to your brain influences your mood, and emotional state. Those whose serotonin transporters included a gene that was shorter than would be typically expected at a certain point had a harder time bouncing back after experiencing a stress event. Chronic stress and anxiety, as I’ve written about before, have a strong correlation to a vulnerability to clinical depression.

This bit of news makes me want to know my ancestors, these ghosts of my past. These folks and I have something in common: irksome chromosomes that could flip off the happy switch in our brains from time to time.

I heard on National Public Radio that there have been 60 generations that have lived and died since the time of Jesus. Since the extent of my knowledge about my family only goes back, at best, 100 years to the time of the birth of my grandparents, that leaves me about fifty-eight generations or 1900 years of emotional and genetic history unaccounted for. I wish there was some kind of recorded history of their lives because I am a continuation of them even as my daughter is of me.

Dad’s Story

Dad was born in Buffalo in 1926, the oldest of five born to immigrants from Poland. I never met my grandparents, but from family lore I’ve learned that they were tough people who lived even tougher lives: brute physical labor for their daily staple of meat and potatoes, playing pinochle while plumes of cigarette smoke wafted up to the ceiling and crates of cheap booze on the weekends. If you looked crossways at them, they’d likely belt you in the mouth.

Alcohol played a big role my family’s drama through the generations. Sometimes they drank at home, but more often in what my grandma called “Gin mills.” Men would cash their checks in these Polish joints, throw their money on long wooden bars sip draught beer as they talked about all the scraps they’d been in that week just trying to get along in life.

My dad grew up in this world. At 17, he went off to fight in the Pacific theater against the Japanese. War must have deeply affected him, as it does all young men. Robert E. Lee, writing of his experiences in the Civil War, wrote his wife in 1864:

“What a cruel thing is war; to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors and to devastate the fair face of the earth.”

Last year, I read a New York Times review of a book out about J.D. Salinger, author of The Catcher in the Rye. The article notes that Salinger, who served in the infantry during WWII in Europe, witnessed a lot of death and mayhem and struggled with depression his whole life:

“Salinger’s experiences during WWII heightened his sense of alienation. The war left him with deep psychological scars, branding ‘every aspect’ of his personality and reverberating through his writings. Salinger had suffered from depression for years, perhaps throughout his entire life, and was at times afflicted by episodes so intense that he could not relate to others.”

Ultimately, he stopped publishing, moved into a cabin in rural Connecticut and practiced Yoga and Zen meditation.

Dad clearly suffered from undiagnosed depression and PTSD, something that would, like Salinger, haunt him for the rest of his life. But war can’t explain all misery, can’t explain the storms that would rage in his head. His younger brother Roman, also a war veteran, became an alcoholic. Dad’s younger sister suffered from depression and been treated for it with medication suggesting a possible genetic propensity in our family for the illness.

Mom’s Story

Mom, like dad, was also part of WWII generation. Her older brother Joe went off to war in the Pacific for three years. As fate would have it, he met my future Dad aboard a ship in the Philippines and said, “If we ever get the hell out of this shithole, I’ve got this cute, blonde sister back in Buffalo.” They survived, my parents met, fell in love and married.

Mom had an alcoholic father, also an immigrant from Poland. She recalled being asked by her mother to go find her dad on a regular basis when he didn’t return home after work. Often, during the harsh Buffalo winters, she would find him passed out in a snow bank. The only intimate moments she remembered sharing with him was when for her eighth birthday he took her to a Shirley Temple movie and bought her candy.

Mom and dad quickly had three kids. Things went well the first ten years of their marriage, but the wheels began to fall off from there on out: dad drank too much, became a gambler, womanized and had unpredictable outbursts of high octane rage. Mom collapsed back into herself and never really recovered. She began to eat a lot, added lots of pounds to her slender frame and watched T.V. all the time. Maybe the dopey sitcom narratives sliced through the quiet pain my mom carried – all the time – all of her life.

Dad died 32 years ago at the age of 56 (I was 19) from too much drinking and smoking. He died sort of unrepentant, never saying he was sorry for anything. But, in my own mind at least, I think he was sorry. I think he just couldn’t bring himself to say it because of the enormity of his sins. But I have learned to forgive him, this enemy of my childhood who I had wished as a boy that he would just die. The great poet Henry Wadsworth Longfellow once wrote:

“If we could read the secret history of our enemies we should find in each man’s life sorrow and suffering enough to disarm all hostility.”

As for my mom, well, she died almost two years ago at the age of 82 of brain cancer. I devoted a blog to her passing, but didn’t say just how difficult it was to really know mom. She was always somehow distant, like a star in the sky. She never had any friends, her family was her circle. She loved us, but often did not connect with her children; maybe because she had never been cherished as a child. She did, after all was said and done, the best she could and, in this sense, was so much easier to forgive and let go of than dad.

Walter – Second Edition

Walter, my oldest brother at age 59 and dad’s namesake, and I were walking back the other night to the parking lot after our hometown hockey team, the Buffalo Sabres, had taken a real shellacking. I asked him in the frosty, hidden darkness where men – – if they do at all – – share a sliver of their true inner lives: “Do you ever think of dad and what did he meant to you?” He replied, after a few huffing breaths: “Not really, just what a real asshole he was.”

My brother has never been in therapy, never taken antidepressants. But he had heroically forged ahead “carving out a living” as he was prone to say. Yet, I couldn’t help think about the profound effect dad’s abuse had had on him and my other three siblings. I wonder if he sometimes thinks about it at night while lying in bed with the windows cracked open on a hot summer’s night. Does he wonder why he can’t stop feeling bad about himself? Why he doesn’t feel more confidence? And the toughest part of it all, the thing that keeps me up at night when I think of my burly, big-hearted brother, is that he probably blames himself for all of these feekings as adult children of alcoholics are prone to do.

My Coming Around

As for me, a real veteran of therapy and antidepressant medications, I know all too well that my parents are still tangled up with me long after their deaths. My therapist once said that I had to work out the long buried grief of never having had the parents I needed. Over the years, I have done a lot of grieving for the childhood I didn’t have. Yet, as I was to learn, it wasn’t only my grief about my childhood troubles that I was to deal with, but for my parents as well. For the loss of their innocence, their difficult childhoods and all that they could have been.

Despite the pain in my family, there was love; fractured though it may have been. As he aged, I sensed that my dad knew that too much had gone wrong that he couldn’t fix. But in small gestures here and there, he showed affection and love. As my mom’s wake last May, I was privileged to give the eulogy. What I said was my mom’s defining quality wasn’t success, intelligence or gardening, but kindness – that this is where she planted her flowers that continue to grow in the hearts of her children and grandchildren. And what a gift that is. One that’s always in bloom.

My parents were both hopeless in their own ways. They were dealt a crummy hand in life. They were born with certain genes, into a family and time in history that they didn’t choose. The difference between them and me, the blessing that came out of my depression that didn’t for them, was that my pain forced me to finally confront my wounds and work hard to heal them – an ongoing project for us all. It forced me to examine the long unexamined within me. It gave me a choice: I could continue to live out my parents damaged views of life or embark on my own journey and discover what was real and true for me.

While it is true that none of us can avoid the pains and difficulties that come from living on this planet, what modulates the pain is love — pure and simple. Andrew Solomon, who has suffered from depression for much of his adult life, captured this in his book The Noonday Demon: An Atlas of Depression:

“Depression is a flaw in love. To be creatures who love, we must be creatures who can despair at what we lose, and depression is the mechanism of despair. When it comes, it degrades one’s self and ultimately eclipses the capacity to give or receive affection. It is the aloneness within us made manifest, and it destroys not only connection to others but also the ability to be peacefully alone with oneself. Love, though it is no prophylactic against depression, is what cushions the mind and protects it from itself.”

In the end, love really is the only thing that saves anybody.

Turning 50

Because time itself is like a spiral, something special happens on your birthday each year: The same energy that God invested in you at birth is present once again – Rabbi Menachem Mendel Schneerson

I just turned 50 a month ago.

My beautiful wife threw a birthday party for me at my in-laws beach house on the shores of Lake Erie, about fifteen miles from my fair city of Buffalo, New York, also known by locals as The City of No Illusions, the origins of which remain unknown to me.

You get a real sense of your age when all the tunes cranked out by the live band at your birthday gala are all from the sixties and seventies. No Lady GaGa tracks at this hoopla, but lots of gag gifts for the old geezer.

There’s Something About the Number

There is something momentous about turning 50. We all crunch numbers, don’t we. Those who have joined the 50 club seek a sort of mathematical revelation about its meaning: A half-century of 200 changes of the seasons, 600 full moons that have passed through the night skies from my boyhood until now.

It’s been two years since I’ve blogged about my 30^th High School Return. As I drove to that event, it was like a time tunnel back to my younger self as Bachman Turner Overdrive wailed “Taking Care of Business” as I barreled down Route 78, my thinning hair flying with the breeze kicking in through my car’s window.

My dad died at age fifty-six, about six year older than I am now. That was over 30 years ago. I wonder what he thought about turning 50. I will never know.

Obama, George Clooney, Boy George and Eddie Murphy all heard the fifty gun salute this year. Fame does not delay the passing of the years, though good makeup may.

The acclaimed poet, Billy Collins, on the occasion of his 50^th Birthday, wrote:

But I keep picturing the number, round and daunting:

I drop a fifty-dollar bill on a crowed street,

I carry a fifty-pound bag of wet sand on my shoulders.

I see fifty yearlings leaping a fence in the field.

I fan the five decades before me like a poker hand.

Taking Stock

We all look backwards at 50 through the rearview mirror. We take stock of the climb from diapers to degrees, from backpacks to briefcases, from youthful meanderings to mid-life muddling.

We all remember our parents at this ripe age. They seemed so old, didn’t they? We look at ourselves in the mirror and, seemingly overnight, we have become . . . well . . . old.

My hair recedes like the waves going back out to sea, my joints crack and my energy flags around 9:30 at night. Warm milk? Not necessary as my AARP (I just got my unsolicited card in the mail) brain softly whispers to me, “Goodnight Dan”.

Life has brought plenty of trouble, pain and suffering to all of us by 50; curve balls, losses and betrayals of all types. In the balance, it’s also graced us with unadulterated joy, irony, whimsy, mischief and love. We are all challenged to learn from the negative and practice gratitude for the many blessing that have been bestowed on us and those we care about it.

I savor the words of Dag Hammarskjold, former Secretary General of the United Nations, from his book Markings, “For all that has been – Thanks. For all that shall be – Yes.”

There is a grace that comes at 50 that I didn’t have at 30 or 40; a sense of being at home in my own skin. My bones, like the roots of a mature tree in an old-growth forest, have sunk deep into the rich, brown soil. Like all people, I’ve weathered many storms. While I know that there are sure to be more to come, I have faith that I’ll still be standing after they’ve pass, that the barometric pressure will rise and that I’ll be walking in the sun again.

We hope by age 50 that we’ve becoming wiser. That in taking stock of our lives at the three-quarter turn of the track, we are able to distill something essential about how to live a good life.

True Grit

I think there’s some grit that comes at the half-century mark. We have less tolerance of others’ bullshit and, hopefully, our own. Having lived long enough, we know the truth even if we can’t articulate it. I admire people who can tell the truth with wit, irony, humility and a sense of decency. They don’t belittle others, nor are they arrogant or closed-minded about contrarian views. I always walk away from such people enlightened by such people and marvel that in speaking their own truth they give permission for others to speak theirs as well.

Maybe few of us tell the truth all the time. So don’t be so hard on yourself. But bites and pieces of it well chewed, like my grandmother’s sweet potato pie, make for good digestion.

Garrision Keillor, of A Prairie Home Companion fame, wrote in Things to Do When You Turn 50:

“Start telling the truth. In small doses at first and then gradually build up to one out of three, a decent batting average. When you’re young, you’re scared, you’re trying to wend your way through the trees and not get shot at, you’re trying to stay on the warm side of the various big cheeses in your life, you’re wanting to be the good guy who everybody loves, not the jerk with the big mouth. But when you hit 50, you’re entering a new passage of life in which you can say what you really think.”

The Speed of Time

We all look forward to events on the horizons of our lives. For a guy like me that just turned 50, it’s retirement sometime in the not so distant future and a day when I won’t be father to a 12 year old daughter, but to a twenty-something woman walking down the aisle with her sixty-something dad.

As you head into the fifty-something territory, others of the same age spontaneously lament and wax that time is moving more quickly the older you get. This conversation can take place with perfect strangers at Starbucks. I sense that it might be okay to have this middle-aged banter with someone because I can usually tell their approximate age by looking at them: thinning hair, a slightly craggy face and the look in their eyes that they’ve known just how tough life can be.

There is a recognition of our finitude, that time is precious, that we don’t have forever to take running leaps towards our dreams.

Steve Jobs, the founder of Apple Computers, spoke to a Stanford graduating class as their commencement speaker in 2005.

Shortly before then, he has been diagnosed, treated and recovered from pancreatic cancer, a cancer that would take his life some six years later. Not mincing words, he told the class that we will all die. This wasn’t meant to be morbid, he told them. But a recognition that time is precious and not to be squandered. Our mortality gives us the motivation to find out what we love to do and do it.

Americans often associate this with finding a job they love. No doubt a noble endeavor. Yet most people do not find a job they love and often toil at average paying jobs that bring only a modicum of happiness, if any at all. But they labor on supporting themselves and their families seeking refuge in the solace of forests, a great book, a ball game and in making their spouse and children happy.

Much wisdom can be culled from our years of living to 50. We learn to see what’s really important and what is, by comparison, trivial at best. More than anything, I know this much is true: the decency and dignity with which we carry ourselves everyday trumps everything else that happens to us.

We All Have Choices

We all have choices and we need to be reminded of this over and over. Life will spare no one suffering. Some of us by mid-life will have suffered grievously: the loss of a spouse or loved one to cancer, the undeserved loss of a job and means to support oneself or, as I’ve written at some length before, episodes of depression.

But in my life time, I’ve learned that suffering does not have the final say. That we do have a large say about what suffering means to us and our relationship to it.

Brother David Steindl-Rast, writes in his book, Deeper than Words:

“Our human dignity hinges on the right use of freedom. The converse is the abuse of freedom. Fearing that, should we then want freedom to be eliminated so as to get rid of suffering? No freedom, no love; no love, no meaning; the worst possible suffering: meaningless. The only way off this dead-end road lies in the opposite direction love can give meaning even to suffering – and so overcome it.”

Yes, our life, if it is to have true meaning, is finally to be used to love and serve others. For when we pass, we will not be remembered in others’ hearts so much for our accomplishments, but for the love we have given and shared with others. You can bet on that.

Finding Our Way in the Law

It’s in the darkness of men’s eyes that they get lost – Black Elk

Graduating from law school is both exciting and frightening at the same time. There’s a real itch to put our knowledge into action, to be a bona fide “attorney at law” and to start making some dough instead of spending it on tuition and books. On the other hand, we really don’t know a lot about the application of legal theory to legal combat, may have a heap of debt and pray that our first stab at competency doesn’t land us face first on the courthouse steps.

Beyond all of these pragmatic concerns is the meatier matter of living a life in the law that matters; a life in accord with our inner core of what we truly value in life. As author Studs Turkel once wrote:

“Work is about a daily search for meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor, in short for a sort of life, rather than a Monday-to-Friday sort of dying.”

Lawyers, young and old alike, find it difficult to live out their values in the workplace, to search for “meaning as well as daily bread.” There are challenges and compromises, some more difficult than others. For example, we may really value spending time with our family. But as the demands of our career mount, we become untethered from this life-giving sustenance as we spend more and more time toiling at the office.

Andrew Benjamin, Ph.D., J.D., a lead researcher in studies about the mental health of law students and lawyers, concludes that much of the dissatisfaction in the profession comes from a widening gap between the values we truly care about and the things we end up pursuing in in our jobs as lawyers. This takes place over time and its effects are cumulative. Many end up leaving the profession. Or, if they stay, are mired in unhappiness, discontent and can’t see a way out.

Dr. Benjamin found that approximately 20% of lawyers – about twice the national average – aren’t just unhappy; they’re suffering from clinical anxiety or depression. We aren’t talking about everyday stress, sadness, blues or categorical grumpiness. We’re talking rubber to the road clinical anxiety and depression; devastating diseases that cause breakdowns in every area of one’s life. Put in perspective, Benjamin’s studies suggest that a whopping 200,000 of this nation’s 1 million lawyers are struggling – some very badly.

Certainly a gap between our values and the way we live as lawyers doesn’t cause depression. But it’s one of many factors that include a history of depression in one’s family and emotional abuse and/or neglect during one’s formative years that make a person prone to depression.

Lawyers also seem to have a particularly fearsome type of stress overload; a jacked central nervous system fueled by the adversarial nature of the trade. Modern science now knows that there is a powerful connection between chronic and remitting stress and the development of clinical depression. As I wrote in “How Stress and Anxiety Become Depression,” chronic stress and anxiety causes the release of too many fight-or-flight hormones such as cortisol which damages areas of the brain that have been implicated in depression: the hippocampus (involved in learning and memory) and the amygdala (involved in how we perceive fear).

The point of all this sobering news isn’t to rain on anyone’s parade. Law can and should be a noble calling and a satisfying way to make a living. Rather, these warnings are meant to impart some thorny wisdom: living out your values and dreams are just as important as – to quote my brother Wally’s favorite expression, “carving out a living”. Or, as Studs Terkel earlier surmised: “. . . to have a sort of life, rather than a Monday-to-Friday sort of dying.”

It’s scary when you sense that you’ve wasted a lot of time doing a type of law – or law at all – that fails to connect with your deeper values. Part of the fear is driven by the growing sense as we age that we don’t have forever – we are finite beings. When we don’t know the way, can’t find path to move our outer life closer to our inner life, we can experience a sort of existential terror. We may be sitting in a classroom, at court or just wandering downtown during our lunch break and a visceral sense that we yearn for something else will hit us. How many of us quickly dismiss such thoughts as minor meanderings that aren’t worth our time. But, these thoughts may keep coming. Listen to them. If we don’t, we may risk greater peril.

Gregg Levoy, author of Callings: Finding and Following an Authentic Life, talks about the dangers of not following the murmurs coming from within us all:

“Of course, most people won’t follow a calling until the fear of doing so is finally exceeded by the pain of not doing so – pain that we appear to have an appalling high threshold for. Eventually the prospect of emotional and financial turmoil, the disapproval of others and the various conniptions of change, can begin to seem preferable to the psychological death you are experiencing by staying put. Those who refuse their passions and purposes in life, though, who are afraid of becoming what they perhaps already are – unhappy – won’t of course experience the unrest (or the joy) that usually accompanies the embrace of a calling. Having attempted nothing, they haven’t failed, and they console themselves that if none of their dreams come true then at least neither will their nightmares.”

So remember your values and where they are trying to lead you. That’s realistic. Our values are not set in granite; they can and will change over time. Yet the only tuning fork you will ultimately have is trying to build a solid bridge between who you really are and what you are in the real world. We can and will hit choppy waters as we sail our ships in our careers. There will be many temptations – money, power. This story has been played out for millennia. As you go through your career, watch the currents and stir your ship bravely, with integrity and passion.

As Apple founder Steve Jobs wrote:

“Your time is limited, so don’t waste it living someone else’s life. Don’t be trapped by dogma – which is living with the results of other people’s thinking. Don’t let the noise of other’s grievances drown out your own inner voice; and most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.”

Chipping Away at The Iceberg of Depression

bigstockphoto_Iceberg_5183548

James Hollis, Ph.D., the noted psychologist, once said that we spend the first half of our lives accumulating accolades for our resumes. These same achievements, he opines, then become the biggest impediments to our making real and healthy changes in our lives. It’s as if we are at an existential crossroad: we look back –north for the sake of this analogy – and see what we have accomplished. We then look forward – south – and see an unknown and scary future as yet undefined. “The past is who I am”, we think. It offers us a sense of stability, a history and a comfortable life. Nothing bad in and of itself. Yet, we may be deeply unhappy and unhealthy. We may even be suffering from depression because of the stress involved in accumulating these accomplishments.

The prospect of real change is frightening. We worry: “What if I make these changes in my life and things don’t get better. Maybe they’ll even make my depression worse!” Yet, depression is a terrible liar; its voice drips with a corrosive inner directed sarcasm that seeks to undermine any meaningful recovery from it. It disempowers us from seeking a way out of its meaningless labyrinth. Its sole agenda is to keep perpetuating itself.

In some real sense, we must stand up to our depression. We must disassemble it piece by piece and try to understand what we are dealing with. We must know its ways and how it manifests in our daily lives. There are things that we do that propagate it; other things that let it wither on the vine.

I used to unwittingly feed my depression with my pensive nature. In some dreamy sense, I thought I had some dramatic and sad existential take on the human condition. Sort of like a modern day Tolstoy. The problem, as I see it now, is that this propensity was not constructive and helpful. It could, when fueled by the various conniptions of life, be overly dramatic.

As I’ve previously blogged, pessimistic or distorted thinking is a hallmark of depression. While I don’t think existential musings make one depressed, I do believe that when we take such thoughts too far or too seriously, we fuel depression.

I often think of depression as an iceberg. We envision these monoliths as permanent, imposing and unshakable. Yet, we know that they really aren’t. An increase in temperature (e.g. think global warming) causes chunks of ice to start falling away from the iceberg’s hefty girth. By standing up to depression, parts of it too begin to fall away.

We don’t have to take our depression on all at one time, but take it on we must. I like to think of it as a kind of vow we make to ourselves . Mahatma Gandhi once wrote: “A vow is fixed and unalterable determination to do a thing, when such a determination is related to something noble which can only uplift the person who makes the resolve.”

Standing up to our depression is ennobling and courageous. Rather than being a victim of depression – and there are sure to be times we feel that way – we can take a vow to stand up to it.

Please try to be one of the thousands of people who stand up to depression everyday. I have been privledged to know some of these everyday heroes and it always reaffirms my faith in humanity.

Leaving Behind a Life that Doesn’t Work

Superman_1

Psychologist, James Hollis, describes depression as a “swampland”; a place that’s murky and dark where we’d rather not go. He doesn’t underestimate the power of the physical dimension of depression; the chronic fatigue, difficulty concentrating and disrupted sleep. Nor does he dismiss the notion that depression, for some people, has a genetic basis. But what he suggests, which is different than your standard psychological tome on the topic, is that depression can be the result of our psyche, or “true self” if you will, trying to assert itself. We are depressed, he opines, because we are essentially living a life we don’t want and didn’t consciously choose. We are living out a script created for us by our parents and societal expectations to be successful, accomplished and respected in a way that’s not in accord with our real needs and desires.

At some, the psyche protests; it tells the guys upstairs running the ego’s show, “We’ve had enough! We’re staging a work stoppage!” And so the psyche withdraws large amounts of energy from the false life we’ve been trying to construct and live out of. We try harder during a depression to compensate by swimming even harder in the habits we know best: exerting more effort, distractions or maybe even addictions. But, the psyche won’t budge. It wants to take us in another direction; it wants us to pay attention to our own inner compass and turn in that direction. In doing so we are enlivened and a depression may lift – – maybe. It seems like the true self doesn’t give a damn about all of our “career objectives” and false gods. That’s not its objective and it demands to be heard.

In my own life, this most certainly played out in my decision to become a lawyer. As I have previously written, my dad was an unrepentant alcoholic who abused me, my siblings and my Mom. Yet, early in his life, he was a hero in many regards: captain of his football team, a sailor in the Pacific theater during WWII and a graduate of the University at Denver. But somewhere along the way, as he aged and had more children, the wheels fell off. This would have large ramifications in my own life.

I became the hero of my family in a way that my dad never managed to achieve in his adult life. I played sports, was a “good kid”, earned great grades in college, and went to law school. Like many people who do well in undergraduate school, I didn’t know what to do with my marshmallow degree in psychology. So, true hero that I was, I went to law school. I must admit that I didn’t like it very much even though I did well. Its emphasis on rules and analysis, too often to the exclusion of the human journey, sometimes bored me silly. I would often wander off to the undergraduate library and read great works of literature while my orphaned law books sat at the edge of my desk. “Pick me up,” they pleaded. I turned a deaf ear and went back to my novel.

One evening, towards the end of my first year, I went to dinner with my Mom and older brother. I began pouring my heart out to her that I wasn’t happy in law school.

My mom listened half-heartedly. Her eyes began looking around the restaurant to avoid my gaze. “Have they changed the wallpaper in here,” she managed in a sing-song voice. I persisted: “Mom, I really need your help. I need you to hear me.” My brother, who had been sitting quietly next to me, got annoyed: “Stop, bothering mom; you’re upsetting her!” So I stopped. I learned that whatever I was planning to do about law school, dropping out wasn’t an alternative. As the hero, being lost – or worse yet, a failure – was simply unacceptable. I never listened to what my psyche was trying to tell me. That choice would come back to bite me later in life as one of the causes of my depression.

I can now see the unrealistic expectations that my parents unintentionally laid on me. Somehow a “successful” son would make up for all the brokenness in their own lives. It would somehow redeem the pain that our home had harbored for so long.

Now, after years of struggle, I realize I have choices. I don’t have to unconsciously live out my parents unlived lives. I can forgive them and move on. I now choose to be a lawyer, but on my own terms. With that comes responsibility. No one is going to make healthy choices for me. My depression certainly caused a “work stoppage in my life.” It isn’t something I would have ever consciously have chosen – who would have? But I used the experience to go back to the drawing board of my life to figure out what I really wanted out of life. I didn’t want to continue to be stuck in the muck of depression so I had to change. I had to build a life that worked for me.

And that’s still a work in progress . . . .

One Lawyer at Midlife

Reunion.jpeg.newfane

A few weeks ago, I attended my 30^th High School Reunion at a local watering hole. As my wife and I drove to the event, I felt the wind of the seventies blowing through my now thinning hair. Bachman Turner Overdrive’s “Taking Care of Business” blared out of my speakers; a feel good anthem of my generation. The song felt like a buoy that I had long ago sailed past only to return to now.

Walking into the tavern was like stepping through a time portal to a different time and place; its strangeness exaggerated by the dim light and pop of Bud Light’s being pried open. Above is a photo of me at the reunion with our Valedictorian. The thinning hair alluded to above is self-evident.

As I walked around the room, I sensed that my interactions with everyone would be cursory:

“Hi — How are you? — Married? — Divorced – Oh, I understand — Kids?– What you doing now?”

The changes in our bodies and faces bespoke the eternal passage of time; each of us entering the Fall of our lives.

Midlife, and all the challenges this stage of life brings, has been on my mind. You know, the sort of thing that wakes you up at 3 a.m. In a few weeks I’ll turn 48 and have been out of law school for 21 years. Besides the reunion, one other thing supplied the voltage for this middle age meditation.

I’ve been reading a book by Robert A. Johnson called, “Living Your Unlived Life: Coping with Unrealized Dreams and Fulfilling Your Purpose in the Second Half of Life.” He points out that the first half of our lives is spent addressing matters in the outside world – learning a trade, marrying and raising children and finding our way in this difficult world. Then, “in the second half of life, the hunger of our missing pieces often becomes acute. It dawns on us that time is running out. So we often set about rearranging things on the outside. Such changes distract us for a time, but what is really called for is a change of consciousness.”

There is something inside of all of us which has been unlived. This is part of the maturation process and just plain growing up. We choose this; we don’t choose that. As we age, our lives take on certain defining features that we never could have foretold in young adulthood. As I mingled at my reunion with people from so long ago, I imagined what unlived lives they each had. We all smiled and made small talk as we swayed to the music. All the while, I imagined their hopes to live their unlived lives gently humming beneath the surface.

Johnson further extrapolates on the unlived life:

“We must work very hard, until exhaustion, just to get ego awareness working well in contemporary life. It takes the whole educational system and all of our socialization processes to promote this consciousness, and our entire society is highly invested in this struggle. However, in the process of becoming differentiated adults, we inevitably become split. We all have both a lived and an unlived life. Most psychotherapies are designed to patch up wounded people and then throw them back into the battle of oppositions. They guide people in how to become better adapted socially: more adept at making money, more highly disciplined, more dutiful, more economically productive. Even when such therapy is successful and gets an individual back out into the rat race again, you can watch them wither over time under the weight of it all.

In the second half of life we are called to live everything that we truly are, to achieve greater wholeness. We initially respond to the call for change by rearranging outer circumstances, though our split is actually an inner problem. The transition from morning to afternoon that occurs at midlife calls for a revaluation of earlier values. During the first half of life we are so busy building up the structure of the personality that we forget that its footings are in shifting sands.”

Many, many lawyers are exhausted by the weight of their lives at the midpoint of their journey. It seems that their careers, and all the obligations that go along with it, have built a momentum that is seemingly unstoppable. So, they settle for distractions (entertainment, money, good food, etc.) along the road to retirement to blunt the pain. This pain is the pain of the unlived life; the part of their inner lives they didn’t get to live while committing large chunks of their time to building their careers.

We must turn and face ourselves at midlife. We must stop running and finally listen to that inner voice which is trying, desperately, to get us to listen; perhaps for the first time in a long time. It dawns on us that we are not the immortals we fancied ourselves in our youths to be. We recognize and sense our mortality and we have yearnings. We want to start living a life, instead of enduring one. Or, as Bruce Springsteen once said, “At some point, you have to stop thinking about the person you want to be and be that person.”

And maybe that’s what depression is about for some of us: painful symptoms that leak out because of un-reconciled parts of us demanding to be heard and lived. If the central concern of the first half of our lives is building up our resumes of success, maybe the second half of life is a deeper search for meaning and purpose. For me, the unlived life has recently found expression as a writer. I feel meaning in writing about things flowing through the deeper currents of life; in sharing my insights, musings and struggles with you.

Featured In: