From Breaststroke to Black Float: Dealing with Depression

One description of depression is that it is like the shapeless sagging of a rubber band that has been kept tight and taunt for too long. When feelings have been strong, stressed, unprocessed, or held captive over a period of time, we just stop feeling altogether. Persons and events no longer have the power to enliven us; we operate on a low level cruise control. Usually we keep functioning, but there is no positive or creative affect toward persons and things, and even less toward ourselves. We basically stop living our only life.

Many lawyers operate at this level, without even knowing that it is a kind of death. They have learned to take it as normative and unchangeable. Life is no longer enjoyable, and almost everything becomes another excuse to be upset, angry, aggressive, afraid or defensive. We all know many people who live at this level.

But I would also like to describe another common source of depression that is less often addressed: basic meaninglessness. Religion, philosophy, and culture are supposed to address that foundational need. But when religion or spirituality is largely in the head, mostly fear based, or merely moralistic, there is a huge vacuum in most people. The soul and the spirit are not fed at this level. I am afraid that it is the most common form of religion we now have in the West. Such people, often very smart, have no beginning, middle or end to their life story, unless they totally create it for themselves like some kind of Nietzschean “ubermensch”. This is inherently too big a task for one autonomous individual.

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The “Is that all there is?” feeling overcomes most people in our culture somewhere in their mid to late forties, if they are at all typical. If you are riding a fast track of upward mobility, external success, and lots of control, you might be able to put it off for another decade. But it is hardly worth it, because then the patterns of avoidance, depression, splitting off, a basic non-intimacy with one’s deepest life, are so entrenched, that it is very hard to emotionally and intellectually change without a lot of grace – – and a lot of “grit your teeth” and try to bear it. We are largely unteachable at that point.

The grace, of course, will always be available, but often we have lost the recognition of it, the desire for it, the trust in it, and the ability to cooperate with it. We do not even know there is such a thing as grace (Acts 19:3), and it is indeed an “it” instead of a Presence, a power and a possibility. In fact, for an ego that has been in overdrive for forty years, the reception of grace will actually feel like a defeat, a humiliation, and a failure. If “I” have been doing it all along, any “we” experience of union and cooperation with Another will actually feel like a loss of control and a loss of self-importance. It will be like switching from an eager breast stroke to a back float, and still having to assume that I can still get there. That would be hard for any successful lawyer, and actually for any of us.

At this point, one’s overdeveloped faculties (rational mind, willpower and Yankee can do!) will have to give way to those that were left underdeveloped for the sake of what we call in men’s work “building our tower”. What do I mean by those “underdeveloped faculties”? Well, first of all, I should state that they are not just underdeveloped; they are actively rejected and denied as values at all. I think that is why religion tended to speak at this process as “conversion”. Because if it is authentic, it is a rather complete reversal (“convertere” in Latin) of previously held virtues and values. Probably also why authentic religious conversion is rather rare.

Okay, here goes. This is what changes. Things like admitted powerlessness begin to be admired over claims to power, unknowing over knowing, living without resolution over demanding closure, giving instead of taking, waiting instead of performing, listening instead of talking, letting go instead of collecting and hoarding, empathy with instead of domination over. The more traditional words that were used for these values were three: “Faith”, “hope”, and “charity”. What St. Paul says, “are the only things that last” (1 Corinthians 13:13). I am sure he is right. But, mind you, these are virtues that are only learned by many trials and many errors by the second half of life, at best. In the first half, they actually do not make sense. The trouble is that many lawyers in our secular world are not moving to the second half of life. They are becoming elderly but they are not elders.

We all know that one part of each of these equations had to be developed to be lawyers at all. You would not have built any kind of tower unless you were powerful in some sense, had your facts, moved towards closure, and were normally much better at talking than listening. You lived in one way, but you died in another. Eventually that unintended death catches up with you. There is a huge hole in the soul of manglers and it gnaws and longs to be filled. It is another form of depression, but potentially a life changing one. Please trust me when I say that this hole has immense energy and possibility hidden within it. Maybe it is even the necessary vacuum to hold a new Infilling.

At first you will not know where to turn, especially if you have a good mind, and you are used to explaining everything and determining your own direction. You have no practice at this different set of virtues. To be honest, only God can lead at this point. You had best give up, because all of your previous tools are useless and even counter- productive. This is exactly why Bill Wilson made the first necessary step of Alcoholics Anonymous the absolute admission of “powerlessness”. This is about as counter intuitive as you can get, or even seemingly non-rational (not irrational!).

So what am I proposing that you do? Really, not that much. I am first of all trusting in your ability to hear some of what I just tried to say. If you have persisted in reading this far, you are hearing me at some non-resistant level. We call this the “contemplative mind”, where you turn off the need to be right or wrong, agree or disagree, and just let something work on you at whatever level of truth there is. (Everything Belongs, Crossroad Press, 1999). The Eastern religions would call it non-dual thinking.

Secondly, I would encourage you not to try too hard, no self-assertion because that will only deepen your addiction to your own way of doing life. You will try to “convert” yourself by yourself, which is actually a oxymoron. If you try to be heroic and superior, you will only get more of the same, but now disguised with a religious or moral sugarcoating. Please trust me on this one, all great spirituality is about letting go. YOU cannot do it. IT is done unto you.” (Luke 1:38 and 28:43). You are always the allowing. Someone else is winning at this point, and you are getting your first lesson in creative losing.

Thirdly, I would like you to forgive yourself for your life’s mistakes. God never leads by guilt or by shaming people. Take that as an absolute. God always leads the soul by loving it at ever deeper levels, and if you want to be led, you absolutely must allow such unearned love. Like all grace, it will feel like losing, not gaining, surrendering not taking, trusting not achieving, allowing instead of “making the case.” Like all authentic conversion it will feel like dying (See John 12:24 or Old Adams’ Return, Crossroad, 2005), but it will really be living. Fully, for the first time. God does not love you if you change; God loves you so that you can change. God is not the rewarder and the punisher. God is the energy itself; more of a verb than a noun, according to the great mystics.

This is one case you are not going to be able to win. In fact, I am convinced that the Gospel of Jesus really is the hope of the world precisely because it totally levels the human playing field. Now we win by losing, and if we are honest, we all have lost, failed, and been untrue at some levels (Romans 5:12). That humiliating recognition is the hole in the soul that allows God to get in – – and ourselves to get out – – of ourselves. Don’t miss such an entrance or exit. It is the Big One.

Fr. Richard Rohr is a Franciscan priest in New Mexico Province and author of several books including Hope Against Darkness and From Wild Men to Wise Men: Reflections on Male Spirituality. He is the founder of the Center for Action and Contemplation in Albuquerque, New Mexico.

 

 

 

 

 

My Hope for Peace From Depression This Holiday Season

Blogger Therese Borchard writes, “Perhaps people who live with chronic depression are similar to those who existed in Church’s era in that they need to hear that there is something more beyond their experience of pain. They need to know that peace — like Santa Clause — is real and is coming. In those moments of acute symptoms, when they feel trapped inside a small box — even if it’s wrapped with tinsel — unable to breathe, the here and now isn’t enough.” Read the Blog

Undoing Depression in Lawyers

There’s some interesting research to suggest that happy people view the world through certain comforting illusions, while depressed people see things more realistically. [i] For instance, the illusion of control. You can take a random sample of people and sit them in front of a video monitor with a joy stick, and tell them their joy stick is controlling the action of the game on the screen. (But the point of experiment is that it actually doesn’t). Depressed people will soon turn to the lab assistant and complain that their joy stick isn’t hooked up correctly. Normal people, on the other hand, will go on happily playing the game for quite some time.

I think this explains a lot about why lawyers are so prone to depression. Because of their experience with the law, most attorneys have lost their rose-colored glasses some time ago. (Or else they never had them and chose the law as a career because it suited their personality). Attorneys know that life is hard, and doesn’t play fair. They’re trained to look for every conceivable thing that could go wrong in any scenario, and they rarely are able to leave that attitude at the office.  They see the worst in people (sometimes they see the best, but that’s rare). They tend to be strivers and individualists, not wanting to rely on others for support. They have high expectations of success, but they often find that when they’ve attained success, they have no one to play with, and have forgotten how to enjoy themselves anyway.

All this makes it hard for attorneys to get help with their depression. They tend not to recognize it as such; they just think it’s stress, or burn out, or life. They don’t expect that anyone is going to be able to help. Most of my attorney-patients have contacted me because their relationships are falling apart, but they don’t see that it’s depression that makes them such a lousy partner – tense, irritable, critical, joyless, tired all of the time, relying on alcohol or other drugs. If they’d gotten help for the depression a couple of years previously, their spouse wouldn’t be moving out now. The truth about depression is that it not only makes you feel horrible, it wrecks your life. And that’s why I wrote the book, Undoing Depression, in the first place. I was running an outpatient clinic, and grew exasperated with seeing the people whose lives wouldn’t have been so ruined if they had got some help when they first needed it –  before they alienated their children and spouse, got fired, went into debt, developed a substance abuse problem, etc. I thought there was a need for an intelligent self-help book, one that points out all the bad habits that depression engenders and which, in a vicious circle, keeps reenforcing the disease. But the truth is that self-help isn’t nearly enough for most depression sufferers. It’s as if you stepped over an invisible cliff, and you can’t find your way back doing what you normally do, because that’s what led you over the cliff in the first place. Depression is the original mind/body disease; your physical brain is damaged because of the stress in your mind, and you’re unlikely to undo that damage without help.

Depression is highly treatable, but if you want a lasting recovery you have to change your life. The ugly fact is that depression is very likely to reoccur. If you had one episode of major depression, chances are 50:50 that you’ll have another; if you have three episodes, it’s 10:1 you’ll have more. But you can improve those odds if you get good professional help, with medication and with talk therapy. We won’t put your rose-colored glasses back on, but we can help you see how negative thinking and the negative acting is contributing to your disease.

[i]  See for example, Shelly Taylor: Positive Illusions; and Julie Noren: The Positive Power of Negative Thinking.

Richard O’Connor, Ph.D., is the author of two noteworthy books, Undoing Perpetual Stress: The Missing Connection Between Depression, Anxiety, and 21st Century Illness andUndoing Depression: What Therapy Doesn’t Teach You and Medication Can’t Give You. He is a practicing psychotherapist with offices in New York City and Canaan, Connecticut.  He has suffered from clinical depression and is a member of a depression support group.

 

When Words of Depression Block My Mind

Blogger John Folk-Williams writes, “The words I hear when I’m depressed are limited, negative and decidedly lacking in color, but they can all too easily block my mind and feelings. I’m stuck on “I can’t” when I want to do something important to me.” Read the Blog

 

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