God and Depression

“Does God care about me?”

“Why do I suffer so, Jesus?”

“Please help me, God”

“Where are you? Do you even exist?”

People suffering from depression ask these questions in the silence of their hearts. They cry out to God just as others have for millennia when faced with great sorrow:

“My tears have been my food day and night.” Psalm 42:3.

Beyond therapeutic and psychopharmacological bromides, we all seek loving comfort. Sometimes we get it from others – – sometimes we don’t.

We’ve reached our limit to cope, to keep it all together. We’re worn out by the battle.

We’re searching for answers: “Why me?”we ask. Even when we get answers (e.g. it’s “biochemical” or too much negative thinking) from others, the pain may not abate. And so we ask more existential questions about the nature of our suffering.

Barbara Crafton, an Episcopalian Minister and depression sufferer, writes in her book, When Jesus Wept: When Faith and Depression Meet, about this mystery:

“In several ways, above and beyond the genetics, family upbringing and “slings and arrows” of our existence that has brought us to this point in our lives, there is a real mystery to suffering. Why do some people suffer tremendously while others not so much? Why do some people with a certain makeup come down with depression while someone with a similar history do not? It’s a mystery. Often, while people who get treatment and help come to find out some of the reasons that they’re depressed, it often isn’t enough. The answers don’t always heal us.”

lincoln

Abraham Lincoln, who struggled with depression his entire life, was quoted in the book Lincoln’s Melancholy: How Depression Challenged a President and Fueled his Greatness:

“I have been driven many times upon my knees by the overwhelming conviction     that I had nowhere else to go. My own wisdom and that of all about me seemed insufficient for that day.”

Much like Lincoln, we can feel powerless to stop our depression. It is BIG and we are small. Anything other than the crushing experience of depression feels unreal. We’re not in the normal stream of life that everyone else is swimming in: we’re drowning.

I had never encountered any pain greater than depression. Other types of pain I could deal with and recover from: a burst appendix in college and blown out ligaments in my knee years ago. But depression? There wasn’t any surgery I could have, no caste that could be fitted. I felt like I was dying. In the book Unholy Ghosts: Writers on Depression, writer Susanna Kaysen captures this experience:

“The worst thing about depression – the thing that makes people phobic about it – is that it’s a foretaste of death. It’s a trip to the country of nothingness. Reality loses its substance and becomes ghostly, transparent, unbearable. This perception of what’s outside affects the perception of the self, which explains why depressed people feel they aren’t ‘there.’”

So in the face of so much pain, we look for power outside of ourselves. We place our hope in Someone bigger than our depression – – God.

It’s tough to pray when we’re depressed

Praying when in the throes of depression is a challenge. We might not be able to muster the energy, feel like it isn’t making a dent in our depression; or, worse yet, our faith falters and we stop believing.

We grow despondent.

We give up hope.

We give up on God.

We want salve on our wounds, but depression just keeps throwing salt in them. We yearn so badly for God’s direction (“Show me the way out of this darkness”), but it always doesn’t come.

Barbara Crafton writes:

“It makes every bit of sense for a person to whom faith is a matter of importance – even one who doesn’t think that all human sorrow can be magically prayed out the window – to hope that it will somehow illuminate the darkness of depression. We understand that nobody ever promised us a rose garden, but could we perhaps have a little light?”

Depression is a terrible liar

In a sense, depression is a temptation. It calls us. It whispers in our ear that all is lost and that we’ll never find our way back home. It’s a terrible liar, really.  It spins the yarn that we’re worthless and there’s no point in living.  And these messages repeat themselves over and over again in our minds and souls.  And they all seem so true and unchangeable.

John Piper wrote in When Darkness Will Not Lift: Doing What We Can While We Wait for God – And Joy:

“…We should all fortify ourselves against the dark hours of depression by cultivating a deep distrust of the certainties of despair. Despair is relentless in the certainties of its pessimism. But we have seen again and again, from our own experience and others’, that absolute statements of hopelessness that we make in the dark are notoriously unreliable. Our dark certainties are not sureties.”

Who do You say I am?

One of the most powerful scenes in the Bible is when Jesus turns to Peter and says, “Who do you say I am?”

I like to imagine Jesus standing across from me. He’s looking directly into my eyes. I reach out to Him. and say, “Lord, who do You say I am?” It clearly isn’t what my depression judges me to be. Jesus is always affirming, always loving, always telling us just how precious we are. THAT is the voice we need to listen to and embrace.

A Light in the Darkness

Mother Teresa once wrote:

“If I ever become a saint—I will surely be one of ‘darkness,’” After her death, Many suggest that she suffered from clinical depression and long periods where she sought to understand God’s absence in the face of so much inner pain.

motherteresa

Therese Borchard writes:

“I spent a week with Mother Teresa and her Sisters the winter of 1994. I stood beside her for about two hours as we distributed Christmas gifts to orphaned children. I sensed sadness in her. But her light overshadowed it. Unlike a person wrapped in severe depression, wearing the expression of despair, she exuded light and hope. When she prayed, her deep love for God was visible, even contagious.

This saint of darkness has much to teach me about how to live with inner anguish.

First of all, I should stop referring to my depression and anxiety as the “Black Hole,” (singular and capitalized), and call it, as Mother Teresa described her difficult places, the “dark holes.” Because the darkness is never black, or without any light at all. Her legacy is proof that hope and faith and love prevail, even in the dark night.”

A few years ago, I composed this prayer.

Dear God,
I am on my knees, because I don’t have the strength to stand up.
My strength is gone. I can’t deal with my depression by myself any longer.
I am lonely.
I call on You.
I have faith that Your strength is bigger than my depression,
that Your mercy and healing white light will show me the path home.
I am not alone.
You’re rod and staff comfort me as I walk through the valley of the shadow of depression
and there is nothing I shall fear.

Amen

So don’t lose hope. Don’t lose God. He’s working somewhere in the pain to heal you.

As Pope John Paul, II wrote:

“Do not abandon yourselves to despair. We are the Easter people and hallelujah is our song.”

By Daniel T. Lukasik, Copyright 2015

 

 

 

 

Is Depression Dark Night of the Soul?

In Catholic circles, there’s something known as the “dark night of the soul,” a type of despair known to have afflicted Mother Teresa.  But is this experience the same thing as clinical depression?  Do they share anything in common?  Read the Blog

Goals, Depression & Work

I find the great thing in this world is not so much where we stand, as in what direction we are moving — Oliver Wendell Holmes.

There are different concerns at different stages of one’s depression journey.  Lawyers who are in the throes of it, perhaps for the first time, need education about what depression is, understanding, medication, support and psychotherapy.  After they’ve started to feel better, they’ll need to turn their focus to their livelihood and how they’ll work at it in a way, hopefully, which takes into account their mental health so as prevent and/or mitigate any future depression.  Richard O’Connor, Ph.D., author of the best-selling book, Undoing Depression, has this interesting insight about depressives in the workplace:

“Sometimes when I have spoken to business organizations, I have surprised them by advocating for hiring the depressed; but aside from taking more sick days than others, depressed people can be the best employees.  We’re [Dr. O’Connor has long struggled with depression] good at being responsible.  We are good soldiers, honest and industrious.  We have high standards and want to do any job well.  We have too much guilt to pad our hours or take home office supplies.  Treat us decently, and we’ll be grateful and loyal.  Unfortunately for the depressed individual, however, we discount these virtues and have a difficult time enjoying the world of work.”

I think that’s a great insight because overcompensating, even if it makes us miserable, can make us great workers.  God knows lawyers have high standards.  In essence, many of these people don’t fundamentally value themselves. They may fervently chase other measures of success – money, power and status.  Yet, inside, they often feel broken, sad, stressed or depressed.  Here’s what Dr. O’Connor said in an interview I had with in New York City about a depressive’s need to value him/herself:

We tend to think of lawyers as colossal egos bent on being Masters of the Universe; and there probably a good chunk of those people out there — who I never could stand anyway.  But, in my experience, there are many accomplished lawyers who suffer from depression who are of different ilk; “good soldiers” who bust their asses and don’t give themselves much, if any, credit.

I was doing a walk-a-talk with a friend of mine [a real non-lawyer type] recently in Central Park in New York City.  I stopped to munch on some peanuts that were a real disappointment. He was baffled when I told him I didn’t feel that I’d accomplished much in my professional life.  “You were just named to that that publication, ‘The Best Lawyers in America’. For Christ’s sake, count your blessings!” 

It wasn’t that I didn’t want to take credit.  It was because I couldn’t — I just didn’t know how to.   And, as Dr. O’Connor said, not taking credit doesn’t often have much to do with our professional success, but it has a lot to do with our satisfaction with our jobs.

There are emotional bridges that connect us to various aspects of ourselves and our environment. For depressives, there often isn’t an east-bound bridge connecting their good work to their emotional selves. Others may slap them on the back and plaques may parade across their office wall.  No matter, there’s still a disconnection; a sense that their accomplishments were an accident or a recent run of Lady Luck.  They often have a sense that they’ll be found out; that all of their success is a put-on.  They think they’re imposters who truly don’t deserve such accolades – especially from any genuine place inside of them. No matter how distorted this vision is, they’ll insist that it’s true till the cows come home.  I know because I’ve banged these drums a few times over the years. 

Then there’s the other bridge pointing west-bound.  It connects their goof-ups, mistakes and bad decisions to themselves. You see, lawyers have an exaggerated sense of responsibility for bad things and an underdeveloped sense of ownership for the good stuff they do. This take on life isn’t about taking responsibility for our mistakes.  Rather, it’s the toxic self-impugning; the inner critic run amok spraying bullets from an AK-47 at our self-esteem.

I’ve come to learn that feeling a sense of satisfaction and pride in my work because of my efforts is a skill that I have to work at – and I’ve come a long way.  One of the ways I’ve chosen to do this is by setting goals. For many years, like all lawyers, I swam upstream into the time currents of my day.  I didn’t have to set goals about when to get things done because the Court, my firm and other various incendiary devices did that for me. Finishing a set of interrogatories or successfully arguing a Summary Judgment motion, wasn’t a goal that I set for myself – it was simply another deadline in a litany of other deadlines.

Setting goals for ourselves that we’ve personally reflected upon is important step for those who wish to recover from depression.  It counters the sense of hopelessness and the confusing lack of direction characteristic of a depressive’s attempts to navigate through life.  Goals give us a Garmin for our game.

Even though setting goals would be a healthy thing for someone with depression to work at, they often don’t.  Again, Dr. O’Connor:

“Depressed people, pessimistic [a hallmark of lawyers thinking style] and lacking confidence, tend to avoid setting goals as a way to protect themselves from disappointment.  They don’t realize that the absence of goals leads to a completely different and frequently worse set of problems.  Even if you miss your target, you grow and benefit from the practice of productive activity.  But depressed people, who don’t trust their ability to adapt to bad news and hence avoid setting conscious goals, find lives that lack direction.  Your goal becomes just getting through another day.  In the depths of depression, that may be all you can manage, but it doesn’t take you anywhere.” 

Or, as the great Indian Chief Seneca once wrote: “Our plans miscarry because they have no aim.  When a man does not know what harbor he is making for, no wind is the right wind.”

Setting simple, realistic and concrete goals improve both our performance of the activity and our actual experience of it.  My Catholic take on it from Mother Teresa helps me put this in the context of my part-time faith:  “We can’t do great things; only small things with great love.” 

Work isn’t just about what is thrown at us by our jobs.  It’s also about the passion we bring to it. In this vein, it’s not just the immediate task before us that hooks us, but how we’ve set it up in our own minds.  Again, Dr. O’Connor:

“Making a commitment [to a goal] focuses our attention on where we want to go and helps us focus our thinking on getting there.  People feel happier as they progress toward their goals; they have a sense of involvement, they feel productive and useful, and they give themselves ego strokes for being good and industrious.  Because we’re so adaptable, however, those good feelings don’t necessarily last once we’ve got to where we are going.  We have to make a deliberate effort to savor and appreciate our achievements.”

The key words are deliberate effort.  The word “deliberate” comes from the Latin word “deliberates” which means to weigh carefully.  It requires us to reflect on our course of action and think about what actually works and what doesn’t for us on the job.

In my experience, depressives are often lacking the goal-setting skills they need to be happy and content in their work lives.  What’s the consequence of not setting goals is a sense of meaninglessness; ennui that won’t go away.  Depressed lawyers have an inner dialogue that goes something like this: “I have all this paperwork to get to today, but I have to be in court all morning.  And . . . oh shit!!  I forgot to call the judge back on that motion.” And so it goes as these worrisome thoughts pour out of our noggins.  We’re just jumping around putting out fires and surviving our days.  Is it really any wonder that we draw little or no satisfaction from our work with this approach? 

When I talk to depressed lawyers about this and suggest that they think about their goals and what they really want to achieve, you would have thought that I asked them to jump off the Brooklyn Bridge: “Are you kidding?  You want me to spend time thinking about my goals?  When the hell do I have time to do that?  I have no time during work and then when I get home I either want to (a) forget about my day and enjoy my family, (b) pass out on the couch and forget about everything in front of the T.V. or (c) do anything that doesn’t involve thinking about my job.

There’s no problem in using these ways to decompress after a day’s warfare at the office.  But if these activities, albeit pleasurable, avoid the important questions raised by work, and our connection to it, we may to rebalance the tires.

In my next blog, I will address some practical ways lawyers can set goals and draw pleasure from accomplishing them in their everyday work lives.

The Ladder of Success

 bigstockphoto_Climbing_The_Ladder_Of_Success_151670

 

 

 

 

 

 

Many lawyers are consumed with the goal of becoming successful.  Often, traditional success means money, status and power.  According to veteran lawyer George W. Kaufman, author of the book, The Lawyers’ Guide to Balancing Life and Work, “For too many lawyers, the goal of success becomes the primary driver.  But surveys of working lawyers tell us that a great many of them are unhappy even when their planned goals are realized . . .”  This view was echoed by therapist, Alden Cass in an article on burnout in New York Magazine titled, Can’t Get No Satisfaction.  Cass, who treats Wall Street lawyers in New York City, says, “I can’t tell you how many people come into my office and ask, “How come I have this money and I can’t find happiness?”

Most lawyers are never taught about the problems and pitfalls of pursuing success without also combining it with the pursuit of meaning and purpose.  My parent’s only imperatives were that I go to college, get a good job and “be happy.”  I worked long hours, endured constant stress and moved up my old firm’s pecking order.  But somewhere along the way, I realized that something was terribly wrong with my life.  I wasn’t just unhappy; I was full of sorrow.  The great mythologist, professor and author, Joseph Campbell captured the irony of our common struggle for success: “You climb the ladder of success and when you get to the top you find it’s leaning against the wrong wall.” 

I fell off that ladder and into a well of depression.

I was never taught how to navigate the waters of difficult emotions.  When I looked around at my fellow lawyers, they all seemed so together — like a show room car that never got dented and was always polished.

Through my depression, I learned a lot about the darkness.  That it isn’t exactly an illness, but part of the human journey for all of us.  Educator and author, Parker Palmer, who went through and struggled with depression, wrote:

“Many young people today journey in the dark, as the young always have, and we elders do them a disservice when we withhold the shadowy parts of our lives.  When I was young, there were very few elders willing to talk about the darkness; most of them pretended that success was all they had ever known.  As the darkness began to descend on me in my early twenties, I thought I had developed a unique and terminal case of failure.  I did not realize that I had merely embarked on a journey toward joining the human race”.  Listen to a great podcast where Parker is interviewed for a show called, The Soul of Depression.

So much of the literature out there about success focuses on “work-life” balance.  The formula in many of these tomes is the same:  set limits, exercise and make time for family.  All of these are well and good, but seem to so often fail us.  There’s simply not enough gravity in them to keep us in orbit.  What’s lacking is a basic  truth:  Life is made up of struggles and losses and how we deal with them.  Such struggles can reach a crisis pitch in which we enter a sort of darkness.

In his book, Dark Night of the Soul:  A Guide to Finding Your Way through Life’s Ordeals, psychologist, Thomas Moore says: 

“A dark night may not feel like depression.  In a long illness or a troubled marriage you may be anxious, but not depressed.  On the other hand, a clinical depression might well qualify as a dark night.  Whatever you call it, the experience involves you as a person, someone with a history, a temperament, memories, emotions, and ideas.  Depression is a label and a syndrome, while the dark night is a meaningful event.  Depression is a psychological sickness; a dark night is a spiritual trial.

Many people think that the point of life is to solve their problems and be happy.  But happiness is usually a fleeting sensation, and you never get rid of the problems.  Your purpose in life may be to become more who you are and more engaged with the people and the life around you, to really live your life.  That may sound obvious, yet many people spend their time avoiding life.  They are afraid to let it flow through them, and so their vitality gets channeled into ambitions, addictions, and preoccupations that don’t give them anything worth having.  A dark night may appear, paradoxically, as a way to return to the living.  It pares life down to its essentials and helps you to get a new start”.

And maybe that’s what we all need – a new start.  To wake up to a new vision about what success really means to us and how we need to act in our lives as lawyers to meet that meaning.

I remember the words of Mother Teresa on the topic of success.  It’s worth mentioning that a book published in 2007, Come Be My Light – The Private Writings of the Saint of Calcutta,  says that Mother Teresa felt deep sorrow, despair and one could argue “depression” for the last fifty years of her life.  Yet, in the most profound sense –whether you are religious or not — wasn’t she a success?  She once said, “We are not called to be successful.  We are called to be faithful.”   In other words, we can’t control the outcomes.  But, we can live a life that is directed by our spirits.  And THAT is a life of success.

In Praise of Kindness

This week, I was privileged to receive the Special Service Award from the Erie County Bar Association for my work in assisting lawyers with depression.  It was a particularly emotional night for me.  You see, my 81 year old mother was in the audience.  She’s in very poor health and it was difficult for her to walk to our table at the event.  My father died 30 years ago.  So mom has been my only parent since I was 18 years old.

Each of the award recipients were asked to keep there remarks short.  Accordingly, I will try to keep this blog short.  I thanked the bar and many others for their love and support. First and foremost, my wife, Kelsey. No man could ask for a more beautiful and loving partner.  Then I said:

“Last but not least, I want to thank my mother who is here tonight.  She taught me one of life’s most important lessions:  kindness counts.”

Rabbi Harold Kushner, author of the best selling book, When Bad Things Happen to Good People, said that when he was a young man, he admired people who were cunning.  But as he grew older and wiser, he admired people who were kind.  See this great clip of him.

I told the audience the whopping statistics; about how major depression afflicts 350 billion people in our world.  Forty million people in our own country suffer from it.  It is the leading cause of disability worldwide and costs the U.S. economy 70 billion dollars a year in lost productivity. 

But, as Helen Keller once said, “Life is full of suffering, but it’s also full of the overcoming of it.”

To me, being of service to others has helped me cope with my own depression.  It has given me more than I have ever given.  Giving to other appeals to what is best in people.  To what Abraham Lincoln called, “the better angels of our nature.”

My role model for service is Mother Teresa.  She used to carry around “business” cards that she handed out to people.  On the front, was her contact information.  On the back, read a beautiful prayer she had written.

The fruit of silence is PRAYER

The fruit of prayer is FAITH

The fruit of faith is LOVE

The fruit of service is love is SERVICE

The fruit of service is PEACE.

I wish all of you the peace that comes from loving service.

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