The Dark Side of Antidepressants

As I’ve intimated, drug industry research on the newer antidepressants has been manipulated to maximize positive results and minimize the downside. Here’s one example: the original research that got FDA approval and set off the craze for these drugs had very low standards, which were not revealed to the public.

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They were generally two- or three-month trials, very short over the lifetime course of depression, and the definition of cure was simply no longer meeting all the criteria for major depression. You might still be feeling suicidal and wracked with guilt, but if your sleeping had improved, as far as the FDA was concerned, the drug had demonstrated its effectiveness. Then there was the fact that in all these trials the drugs proved only slightly better than placebo—in most cases, about 40 percent of people got better with a sugar pill, and about 50-60 percent improved with an SSRI. Added to that is the fact that many of these studies stacked the deck by excluding people who were most responsive to placebo.

Subsequent studies, with larger groups over longer periods of time, have shown about the same disappointing results. The STAR*D study, with a large sample of real-world patients, without excluding placebo responders, found that about 50 percent of patients had a significant response to medication, but only about 30 percent met the researchers’ definition of remission. During follow-up, a significant number of patients relapsed. Overall, the recovery rate was only slightly better than chance alone. STAR*D was sponsored by the National Institute of Mental Health and should be considered relatively free of drug company influence.

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The withdrawal problems with SSRIs have also been minimized. There can be significant withdrawal problems when you stop taking SSRIs—“SSRI Withdrawal Syndrome”—including extreme anxiety, skin crawling, confusion, GI distress, insomnia, and agitation. For some individuals these symptoms are excruciating. I had a patient who went through weeks of pure hell—fever, nausea, chills, extreme depression, and the certainty she was losing her mind—going off a pill I had encouraged her to take. The best advice is to discontinue any of these medications by tapering off slowly and under a physician’s care.

Last but not least, there are worries that antidepressants interfere with emotional vitality. One study of non-depressed volunteers found that taking an SSRI for only a week interfered with their ability to read facial expressions, especially of anger and fear. Another study of normal volunteers found that four weeks of Paxil significantly reduced their ability to feel sad or angry when appropriate. A group of patients who were experiencing sexual side effects also developed significantly less ability to cry or care about others’ feelings. They also lost erotic dreaming, surprise, creativity, anger, and ability to express their feelings.

Therapists who take SSRIs themselves were very disturbed by these findings, wondering if it meant they were losing their ability to be empathic; many of us have stopped medications as a result. I know a musician who tried Lexapro for his social anxiety and asthma. He noticed that he stopped getting chills and goose bumps when he was really moved by music. When he stopped Lexapro, he was able to get goose bumps again. He felt that he had also lost some of his ability to immerse himself in the music. Another male patient, who was prone to picking up girls for one-night stands, reported that with Paxil he stopped feeling guilty. At least he recognized this was a problem.

Listening-to-Prozac

It seems quite possible that SSRIs (and other antidepressants, for all I know) get some of their effect from an overall emotional blunting, especially of negative feelings. Their use may make us temporarily a little shallow or insensitive. As far back as Listening to Prozac (1993), Peter Kramer was advancing the theory that people with depression may be especially sensitive to signs of rejection, and that SSRIs helped them cope better. This is one of the reasons why I’m so against the use of antidepressants by people without severe depression who simply want to feel better. They may worry less, but it can damage their relationships, reduce their enthusiasm, make them more shallow and unrealistically complacent. This may be why, in this age of stress, so many people are using antidepressants—the drugs can help people put up with things they should not put up with.

Bottom line on SSRIs? Depression is a serious illness, and these are serious medications. No one should ever take them lightly. They definitely can do harm, but the harm depression can do can be much worse. If you have a severe depression, you owe it to yourself to give medication a genuine try. But it needs to be part of a balanced plan that includes good psychotherapy and a lot of self-care. One thing medication can do is let you have the energy or hope to follow through.

By Richard O’Connor, Ph.D.

Dr. O’Connor is the author of the best-selling books, Undoing Depression and Undoing Perpectual Stress: The Missing Connection Between Anxiety, Depression and 21st Century illness.

The Psychology of Scarcity: Learn to Avoid the Deprivation Thinking Trap

When we experience emotional deprivation in childhood, this feeling of not being important or lovable enough can persist into adulthood as a “deprivation mindset.”  We may never feel as if we have enough of the things we need.  This sense of insecurity can harm our close relationships. We may expect our loved ones to let us down, never express our needs directly or choose romantic partners who are avoidant of intimacy. Feeling deprived of important resources like love, food, money, or time can lead to anxiety or anger. We may obsess about the thing we are deprived of.  Or we may feel like we need to operate in emergency mode—penny-pinching or scheduling every second of our days. New theories and research about the psychology of scarcity provide some insights into how perceiving scarcity negatively impacts our brains and behavior.

Time-Management Mistakes

The topic of scarcity is fascinating to me because I never feel as if I have time.  Perhaps it is because I was born premature, as one therapist friend suggested. She reminded me of Macduff in the play Macbeth, who was also “”from his mother’s womb untimely ripped.” More likely it’s because I’m a busy working mom trying to run a therapy practice and write a book proposal. When I wake up in the morning, I never feel as if I have had enough sleep and I have to pull myself away from all the interesting things I want to do to go to bed at night. I am bad at time management and have to rely on good traffic flow to arrive on time. This is not a good strategy in Marin country, with its plethora of slow drivers! I also don’t know where the years went since I still feel 25 inside, despite the sagging and wrinkling. I double schedule appointments and then have to waste time changing them, and I am notorious for paying my credit cards a day late and then wasting time calling to ask them to drop the $35.00 late fee.

I thought I was just losing it because of age, but it turns out I’m not the only Ph.D. who is incompetent at managing time. I was delighted to read that the first author of the recent bestselling book, Scarcity, a famous Harvard economist and winner of a $500,000 McArthur Genius Grant had the same issues with time that I did. Not only did he double book his time and overcommit like I did, he also regularly allowed his car registration to expire, then had to waste time avoiding traffic cops. Rather than just feel sheepish about the whole thing, as I do, this productive individual turned the whole experience into a new theory of scarcity, which he developed with a Princeton psychologist colleague. It turns out that people living in poverty make similarly poor decisions about money and that this is not their fault, but rather a result of how our brains naturally react to scarcity.

How Scarcity Affects Our Thinking

A scarcity mindset narrows our time frame, causing us to make impulsive, short-term decisions that increase our difficulties in the long-term, like putting off paying credit card bills or not opening the envelopes, hoping they will magically disappear. Poor farmers in India do better on cognitive tests at the end of the harvest when they are flush than at the beginning of harvest when they are running out of money. The size of this effect was equivalent to a 13-point drop in IQ! Dealing with extremely limited resources increases the problems and barriers we have to deal with, resulting in mental fatigue and cognitive overload. Other studies show that being lonely or deprived of food results in an unhealthy obsession, hyper focus, and overvaluing of the thing we don’t have. Ironically, the nature of scarcity itself impedes our coping efforts.

Scarcity and Motivation

Stress and anxiety associated with scarcity interfere with motivation, causing us to be more vulnerable to temptation. Do you notice how people buy stuff they don’t need at after-holiday sales when they’ve already spent most of their money? Perceiving scarcity, we’re unable to resist the time-limited super-bargain. Similarly, crash diets make us more likely to binge eat—not to mention the physiological effects of hunger on thinking and performance.  Lonely people see themselves and others more negatively and may counterproductively avoid joining group gatherings and activities for fear of rejection.

What to Do

So, how do we overcome this scarcity mindset without becoming too complacent and living in ‘la-la-land’?  While different people may be comfortable with different levels of scarcity versus abundance mindset, the following suggestions can help you feel less deprived.

Practice Gratitude – Deliberately focus your mind on what is good about your life, including the people who support you, the sense of community in your neighborhood, your achievements, or your exercise and healthy lifestyle. This can stop you from magnifying the importance of any one scarce resource like time or money.

Don’t Compare Yourself With Others – You will always be exposed to people who have more time, money, or possessions and may experience a touch of envy. But in reality, you don’t know what it’s like to walk in that person’s shoes. As the saying goes, “Don’t compare your inside to everybody else’s outside.”  Your struggles may have created inner strengths that you don’t fully appreciate.

Stop Obsessing – It is easy to get caught up in mental scripts about all the wrong decisions you made or worries about “what if.”  To break these cycles requires a lot of effort and preparation. Make a plan for what you will do if you catch yourself ruminating. Getting up and getting active can activate the left side of your brain, which breaks the depressive emotional focus. So, take a walk, call a friend, tidy your closet or read a book.

Take Preemptive Measures – Make a list when you go to the supermarket or program automatic appointment reminders and deposits into savings accounts. Don’t take your credit card to the mall—take a frugal friend with you instead. Put the cookies on the top shelf or give them away before starting your healthy living plan.

Don’t Be Greedy – When resources are scarce, people get competitive because they think that more for somebody else means less for you. In fact, when you help somebody else grow their business, they may be more likely to refer extra business to you. Being helpful to others can lead to deeper friendships, gaining respect and reputation, creative bartering, or making allies.

 

Melanie Greenberg, Ph.D.is a Clinical Psychologist, and expert on Mindfulness, Managing Anxiety, and Depression, Succeeding at Work, and Mind-Body Health. Dr. Greenberg provides workshops and speaking engagements for your organization and coaching and psychotherapy for individuals and couples.

 

Leaving BigLaw to Ease Depression

I have depression, at times severe, and high anxiety.

Things were worse when I was in private practice and did not like my job. Keeping track of my time in 6-minute increments was stressful.  I hated marketing, even though I was good at it; because I am more of an introvert, I engaged in a lot of non-genuine behavior.  That’s never a good idea because after awhile, you sort of lose track of yourself.

Since I did not like two-thirds of my job, motivation was a problem.  And, with lack of motivation the depression increased, of course, and the occasional “sick” day popped up, or I would come to work late but then work into the night, thereby perpetuating an unhealthy lifestyle (eating fast food, etc.).  I just got sick of myself.

One morning I thought, by the end of this year I need to be out of this law firm.  I decided I needed a job that I felt mattered.  Whether that was with a not-for-profit organization or something else, I didn’t know.  Fortuitously, a judge I had clerked for after law school called me, and I returned to working for him as a law clerk.  I thought I would only stay one year, but it became three.  The hours were much more manageable, I started taking better care of myself, and I felt my job mattered. I essentially hit the pause button in my career.

I was extremely worried when I went back to clerking because all future employers would think it was odd and ask about it (and they have).  But it did not derail my career, I think because I became more confident in my choices, and more genuine. After three years of clerking, I returned to private practice, but rather than represent employers in labor and employment cases, I switched and represented employees.

Ninety-nine percent of lawyers in the labor and employment law field do not switch.  I’ve never regretted it.  The power structure between employees and employers is so one-sided it was easy to feel like what I was doing mattered, particularly when dealing with an employee who had a family and had been fired. My hours were sometimes just as long, but it felt different because I was enjoying myself.  The billing didn’t stress me and I didn’t have to market to unions; that’s not how it works in that arena.  I was right to pick a job that did not involve marketing — I’m actually good at it, but it stresses me out.

For personal reasons, I had to give up my job as a union attorney but the criteria, in looking for a new job, remained the same — it had to be a job where I would feel like what I do matters to me.  I landed an awesome job with the federal government and now feel like I have the best job in the world.

I didn’t realize until later in life that not everyone has a hard time getting out of bed, nor am I lazy, but I’ve finally found the right mix of meds and have been in therapy.

While I still have depression, I’ve become much more assertive about my health as I’ve gotten older, and much less ashamed about my depression.  A few years ago I had to do an outpatient program for 5 weeks, where I worked only half a day.  But I presented the situation to my boss as something I needed to do to make myself healthy.  I also started and stayed in therapy; that has not been an easy task for a few reasons, one of which is because we, as lawyers, are always busy.  I also have modified my type-A personality.  When I am writing a brief, letter, memorandum, etc., I tell myself, sometimes good enough is just fine.  That has helped with the depression because this saying causes me to relax and reminds me of what is important in life.

beth picsMy journey has been difficult at times and during the midst of it, I had the idea of painting a motivational saying on a 3×3″ canvas.  Now I do it for others, and they find it equally as helpful and comforting. I do it because I want you to know a fellow sufferer cares.  If you would like me to make one for you, email your saying to me at bluesyart.gmail.com, along with an address to send it to. Your saying can only be 3-4 words b/c of the size of the canvas.   It’s all free — I find it so rewarding to make these for others.

By Anonymous

A Message From A Colleague

I have a problem with depression. Some of the people in my life outside of work know about this. But because of my fear of encountering social stigma and causing damage to my career, I choose to be very private about this in my professional life. That tough and personal choice comes with a price, as being secretive with people that I spend so much time with puts an extra weight on me.  Nonetheless, it is my choice, for now anyway. Maybe one day I will be able to face my fears, I don’t know. stigma 1 I recently read Dan Lukasik’s article titled, “A Lawyer Breaks the Silence About Depression Among Lawyers”. I am not a lawyer, but as a professional, this article spoke to me. I’ve been tempted to break my silence in the workplace about my struggle with depression. Dan writes, “If I had been sick with cancer or suffered a heart attack, would I write it (an article about his experiences with depression while practicing law) anonymously?” So I asked myself, “Would I keep things like that a secret from my coworkers?” Probably not. But the thought of opening up about my problem with depression….now that gives me pause. A part of me does want to just let it out and be rid of this beast of a secret. I believe that being free from hiding might help me heal when I’m coming out of a depressive cycle. I also believe that in some cases, it’s fair to let others know what’s going on. I thought about it. If I did break my silence, I might feel relieved-right? It’s not like I would be facing ostracism-right? What I realized is that I’m not ready to find out the answers to those questions. While I have great admiration for those who speak up about depression, I’m not yet comfortable in crossing that threshold myself. I’m not ready to let the professional world know who I am. For now, I am going to take this opportunity to write some things about myself, anonymously. If you are a fellow sufferer, maybe you can identify with some of the things here. If you are not, perhaps you will gain some understanding about my problem with depression.

  • I have to write this anonymously. I truly hope that one day, this won’t be the case for myself and other professionals like me. But for now, I am unable to put that part of myself out there. I dread the misperceptions and the labels. I need to work.
  • I am not dangerous. Seriously, I feel bad using a fly swatter. I am no more of a threat than a coworker battling cancer or living with diabetes. The truth is that the only living being I have ever been a hazard to is myself.
  • I have willpower. When I look back at all the times I’ve sunk into the black hole of depression, I can’t believe I’m not dead. But somehow I’ve been able to crawl back out, somehow I’m here to write this.
  • I am in pain a lot of the time. It’s doubtful that anyone would know it by looking at me.
  • I get very sad sometimes, and I don’t always know why. This happens more often than I would like.  When it does, I can’t just “cheer up”. If I could, I would.
  • I am grateful, for the big things and the small. I really do recognize the blessings in my life. I am thankful for those who love me, for human kindness, for walks with my dogs, a fan on a hot day, a good book, homemade fruit smoothies, and so much more. I still have a problem with depression.
  • I have a sense of humor. I get it, I may sometimes come off as super serious. Please don’t write me off though. When I’m not living through a period of darkness, or treacherously close to one, I’m actually pretty good at finding humor in most situations.
  • I am not antisocial. Nor am I aloof. Yes, I sometimes gravitate towards isolating myself. Much of that comes from a paralyzing fear of exposing my problem. I’m working on that. The reality is that when I’m well, I love good company. I crave it.
  • I do take ownership of my condition. And, I’ve finally accepted that my condition will be a lifelong battle for me. I know it’s not healthy to wallow in self-pity, solely blaming genetics and a stressful childhood. I know I need to own it. Yes, I have had moments of weakness.
  • I am not the only one. I don’t have any research to share or stats to show on this, but I’ve lived long enough to know that there are others like me. Other professionals who suffer privately.  If you are one of them, you are not alone my friend.

So there it is. I’ve just said more about myself than I ever have, without actually revealing who I am. It’s the best I can do right now, and I think it is progress. I’ll take it. Thank you for reading, and maybe I’ll see you at work tomorrow. By Anonymous    

Embracing The New: Avoiding a Routinized Life

On my printer I have pasted a quote from Odysseus who, two and a half millennia ago, said, “I will stay with it and endure through suffering hardship / and once the heaving sea has shaken my raft to pieces, then I will swim.”

Why is this quote there, of the many possible? Odysseus was fully aware of his perilous position on the high seas. At various isles, he and his comrades had to fight monsters on the one hand and resist the sundry seductions of sensual slumber on the other. Whether battling Polyphemus, or leaving the Isle of the Lotus Eaters, or traversing the clashing rocks, he knew that he had to press forward, or drown in fear or lethargy in the wine dark sea.

Every morning we awake and we face the same perils as that ancient mariner. At the foot of our beds two grinning gremlins wait to greet us. One is called Fear and the other is called Lethargy. Fear snarls in familiar form: “Don’t go out there. It is too big for you. You are not up to it!” Some days he wins and we stay safe, close to the harbor of habit and shores of familiar contour. Lethargy says: “Chill out. Have a chocolate. Turn on the telly or the Internet. Tomorrow’s another day.” His voice is equally dangerous for we secretly long for such sibilant seduction. One of the four rivers of classical Hell was Lethe. Drinking of its waters made one forget all. Frequently, Homer tells us, Odysseus’s comrades succumbed to fear, and fled, or lethargy, and “forgot” their journey.

It is troubling to me that so many of us, so many of our days, succumb to fear and lethargy. Some days we spend mindlessly distracted by the diversions of popular culture. Some days we are numbed by the press of duties, legitimate claims of work and relationship, and little is left over. Some days we simply forget to show up. But how are we to “show up,” and in service to what, remain compelling questions, and worthy of periodic reflection.

Jung once observed that our neuroses were in fact our private religions, that is, where the bulk of our spirit is actually invested. H. L. Mencken once observed that one could hardly go broke under-estimating the taste of the American public. I would change that to suggesting that one cannot go broke under-estimating the role anxiety management systems play in governing our lives. This is natural given the fact that we are both launched on a perilous journey, which ends sooner or later in death, and are conscious of this prospect all the while.

No wonder we spend so much time hiding, or seeking distraction. Such diversion is understandable even as it is lethal. Nearly four centuries ago the French mathematician and mystic Blaise Pascal observed that the court had to invent the jester because even the King might grow troubled if he were obliged to reflect upon himself. Pascal concluded that divertissement, or diversion, had become the chief role of popular culture. How much greater are the jester-like distractions of our time.

The majority of persons I see in analytic therapy are in their 50s and 60s. All have achieved productive lives and possess considerable capacity for insight and self-direction. This is what has brought them to therapy for, as Jung observed in the 1920s, more people came to him because of “the general aimlessness of life” than overt psychopathology. When I mentioned this fact in a recent radio interview, the interviewer, herself educated, said, “But we were told in graduate school that old people didn’t really change.” I don’t know who those instructors were, or how old they were, but they were wrong.

Of course as people age they can grow ever more cautious, timid, fearful, rigid, and resistant to change. We see that in the divisions which beset our country now. But is it’s clear to me, and anyone who works with a psychodynamic perspective, that our psyche wishes to grow, to develop, to bring new things into the world. As I have put it elsewhere, we need to periodically ask, “What wants to come into the world through me?” This is not an ego-driven, narcissistic question. It is a query which summons us to show up, to serve something larger than the familiar, the comfortable. Surely one of the most telling tests of our lives is whether we are living in a way which is driven more by challenge than by comfort, one which asks more of us than we had planned to offer.

The Danish theologian Soren Kierkegaard once wrote that merchant vessels hug the coast line, but men-o-war open their orders on the high seas. Every day we are cast upon the high seas of the soul. Whether we wish to be or not, we are already there, and have orders to show up. We begin showing up when we ask ourselves where are we blocked by fear, by lack of permission to live our own life, by self-doubt? What do we gain from staying stuck? Where is life served by our staying stuck? Who, or what are we waiting for before beginning our real life? How does staying stuck help anyone around us?

If we think our life dull, routinized and repetitive, we may profitably think more on our predecessor, our brother, Odysseus, and why someone 2,700 years ago thought it so important to write about the twin perils of fear and lethargy. It seems as if they have been our companions for a very long time now; yet every day we are summoned anew to high adventure on the tenebrous seas of the soul. Living our lives, and not someone else’s, calls us to voyage, and if our familiar structures falter, then we swim.

James Hollis, Ph.D., Jungian analyst in Houston, TX, author of the recently released book, Hauntings: Dispelling the Ghosts Who Run Our Lives and the best-selling book, What Matters Most: Living a More Considered Life.

 

 

 

 

Relax Like a Hunter-gatherer: Nine Activities For Lifelong Relaxation

We live in a society quite unable to relax. It’s not a human society; that is to say it’s not a society that humans are genetically programmed to cope with. I’m not going to go into how this mismatch between our genetics and our society took place, enough has been written about that already (including by myself and Alicia Fortinberry in our book Creating Optimism).

But here we are: over 20 percent of us are depressed; an equal, if not greater number, suffer from anxiety and this does not include those with related disorders such as manic depression (bipolar disorder), ADD/ADHD, obsessive compulsive disorder, post-traumatic stress disorder and so on. The rate of depression alone doubles every 20 years!

We’re told to relax, to take it easy, to live for the now, but none of these are possible unless we step back and ask: How are human beings genetically designed to relax? Some of the answers might surprise you.

The prominent Norwegian biologist Bjorn Grinde says that we know we’re doing what is in harmony with our genes when we feel joy. As he says, we’re actually designed to be happy most of the time, to be relaxed and in a “default good mood.”

To Grinde, and others, relaxation doesn’t mean doing nothing. It doesn’t even necessarily mean not working. The psychologist Mihaly Csikszentmihalyi wrote about being “in the flow” when you’re doing work that you can lose yourself in. In this state your mind actually slows down, you use less effort and what you do use is more concentrated and more productive. And you profoundly relax. It’s like a stone-age hunter stalking his prey: all the mental chatter and internal dialogue is gone, you’re in the moment, in the now. You’re not consciously thinking about what you’re doing, just doing.

We think of relaxing as “taking time off,” but paradoxically that can often be more stressful than working. More people suffer anxiety attacks or bouts of depression on holiday than at the office or in the classroom. Human beings were not designed to separate themselves from their routine, or from the office or school “tribe.” Rather we are creatures of stasis and tend get separation anxiety when taken out of our routine environment. One of our greatest social problems is the number of people who die, become depressed or get chronically ill shortly after retirement.

If you look at those things which our brains give us a neurochemical reward for doing you can come up with a pretty good list of ways to relax. The beauty of this list is that it won’t cost you a penny to do any of them! This isn’t surprising since we were genetically programmed long before money was invented. Try these steps to lifelong relaxation:

1. Walking with awareness. Walking is the ideal exercise for human beings, it’s what we were designed to do best. But we were designed not just to walk–just power walking around the park won’t crack it for long-term relaxation (though you may get a short-term endorphin high). We were designed to walk with awareness: awareness of our bodies, of changes to our surroundings, of the ground we walk on, of the animals and people we pass (a form of active Walking Meditation). Humans survived because of this ability to be acutely aware and because of this we get rewarded when we add this to our walking (or jogging if you must). The awareness takes us out of ourselves, puts us in the flow.

2. Connecting to your body. Somewhere along the line of our social civilization we lost the ability to be functionally connected to our bodies. It’s hard to relax if you walk in an injurious way, exercise in a way that gives you pain (pain was created as a warning signal), or envy other people’s bodies. Gentle, awareness provoking, exercises such as Feldenkrais Awareness Through MovementTM, certain kinds of yoga or our own Repatterning Movements TM can bring us back into connection to our bodies and can be therefore profoundly relaxing.

3. Studying things that interest you. We humans are the most naturally curious of all creatures, a genetic trait that accounts for much of the success of our success. When we are allowed to exercise this capacity in ways that are our own we get the relaxation reward.

4. Listening to or playing music. The association between homo sapiens (us) and music goes way back. We know that our near relatives the Neanderthals had musical instruments so presumably they, and we, got it from those hominids that came before us maybe up to 2,000,000 years ago. No wonder it’s in our genes and we get the feel-good reward from it.

5. Being in Nature. Our biology has given us the unique ability to appreciate the wonder and beauty of nature. We can lose ourselves in it, be at one with it. The natural world is our genetic home, not the city, or the suburb or even the farm. Recent research has shown that just by putting a potted plant in your office you can aid in relaxation. Kids who are allowed to play in or explore natural surroundings are much less likely to be depressed or be afflicted with ADHD. Stroking a cat or patting a dog has been shown to greatly reduce high blood pressure and stress.

6. Meditating. Perhaps the reason we find meditation so relaxing is that it originates in a natural response to immediate danger. The three possible responses to danger are to flee, to fight or to freeze. A baby deer will freeze, so will a possum (playing possum). This is a state of absolute stillness, absolute relaxation. In it all awareness of the self and of your surroundings (including the danger) is gone, like the deep meditator, you are literally “out of body.” In meditation we make use of that part of the brain, which also facilitates the freeze reaction-it, is literally our escape from the danger of being over-stressed.

7. Indulging in art. Art, like music is in our genes. Long before humans painted caves they painted themselves. When we create something artistic we can get into the flow. The chatter of our own dysfunctional programming and the anxiety of the world can be shut out. We can surrender to the process. With are it really is a case of the process being all-important and the end result immaterial. We are naturally process-orientated, not goal-orientated creatures. Relaxation is a matter of process.

8. Connecting to the divine. We are all wired for spirituality. We need to have a belief system–the Neanderthals had one, so presumably did our joint ancestors. We also have a genetic need for the other things that go with spirituality–prayer (even Buddhists who don’t believe in God pray), ritual, chanting and sense of purpose. The more we give ourselves over to these things the less stressed and the more relaxed we become.

9. Being with friends. Above all else we are a social species. As a ton of research has shown and as we demonstrate in the Uplift Program, our mood, our psychological well-being, and even our physical health, depends on the state of our relationships. If your relationships were strong and supportive in childhood (particularly with your parents) you are much less likely to be depressed and anxious now. The way to cure anxiety and depression in adulthood is through the cultivation of certain kinds of supportive relationships. Relaxation with good friends is therefore bound to give us the most powerful genetic reward of all. Other ways of relaxing–sex, shopping, gambling, drinking or taking drugs–are only fleetingly rewarding. As Professor Stephen Reiss of Ohio State University has shown, reliance on these for happiness or relaxation is, in the end, self-defeating and depressing. You don’t have to these activities in any particular order, but to really make relaxation a part of your life you need to bring as many of them as you can into your life. They cost nothing and can relax you for a lifetime.

Dr. Bob Murray is a bestselling author, relationship expert and psychologist who holds degrees in psychology from New York University and the University of Sydney. Together with his wife and long-term collaborator Alicia Fortinberry, he is founder of the highly effective Uplift Program, and author of the acclaimed books Raising an Optimistic Child (McGraw-Hill, 2006) and Creating Optimism (McGraw-Hill, 2004).

Depressed Lawyers: A Little Help for My Friends

Among the lawyers whom I have known, it occurs to me that the only ones I’ve liked have had bouts of depression. So when Dan Lukasik, lawyer and depression sufferer, invited me to write a piece for his lawyerswithdepression.com, I gladly agreed.

epidemic

In “Surviving America’s Depression Epidemic,” I explain how depression is neither a character defect nor a biochemical defect but a “strategy” for shutting down overwhelming pain. Given the level of pain in the lives of many lawyers, it does not surprise me that of 104 occupations surveyed by John Hopkins researchers, lawyers were the most likely to suffer depression, 3.6 times more likely than average.

Lawyers all too routinely experience the pain of injustice, the pain of the ugly side of human nature and the pain of money. For a sensitive soul, these pains can become insufferable. Some depressed lawyers, in confidence, tell me about another pain: interacting with soulless colleagues who maintain a “life-is-good” grin on their face as they swim through the day unmoved by the misery that surrounds them.

Many historians consider one depressed lawyer, Abraham Lincoln, to be the greatest U.S. president because of his critical thinking, wisdom and compassion. According to Joshua Wolf Shenk’s “Lincoln’s Melancholy: How Depression Fueled a President to Greatness,” the evidence is strong that by today’s standards Lincoln would have been diagnosed with major depression. Support for this thesis rests not simply on the famous Lincoln quote, “I am now the most miserable man living”; and goes beyond the observation of Lincoln by his longtime law partner William Herndon that, “gloom and sadness were his predominant state.”

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Shenk reports that Lincoln actually suffered two major breakdowns, which included suicidal statements that frightened friends enough to form a suicide watch.
Lincoln’s propensity for gloom was widely known during his lifetime, but in an era when a dark temperament was viewed as neither a character defect nor a biochemical defect, it actually helped Lincoln politically more than it hurt him. Shenk points out that Lincoln’s depression “seemed not a matter of shame but an intriguing aspect of his character, and indeed an aspect of his grand nature.”

In contrast, after depression was medicalized, George McGovern’s 1972 vice presidential running mate Thomas Eagleton was shoved off the ticket because of his history of medical treatment for depression. This calls into question the contention that diseasing depression destigmatizes it. Despite billions of dollars spent attempting to establish biochemical markers for depression, no such markers exist. This is why depression continues to be diagnosed via symptom checklists, not with lab tests, brain scans or any other biochemical means. And recently, psychiatry officialdom discarded the serotonin deficiency explanation of depression.

Is there a better model for both understanding and overcoming depression?

There exists a great deal of research showing that depression is highly associated with overwhelming pain including the pains of loneliness, a miserable marriage, childhood trauma, poverty, unemployment, physical incapacitation and a variety of significant hurts and losses. Instead of viewing depression as either a character defect or a biochemical defect, depression is better seen as a strategy for shutting down overwhelming pain.

Similar to the shutdown strategy of substance abuse, depression can also get out of hand and become a compulsion (a behavior not freely chosen). Compulsive shutdown strategies such as depression not only shut down pain but also can shut down our entire being. Hence the classic symptoms of depression: shutdown of energy; shutdown of the ability to experience pleasure including the shutdown of sex drive; shutdown of cognitive functions such as attention, memory and concentration; and sometimes complete shutdown and immobilization.

In modern industrial societies, immobilization is terrifying because it can lead to poverty, homelessness and institutionalization, so the fear of immobilization is quite rational. This fear is painful, and so we may use depression or other shutdown strategies to suppress it. Thus we have a vicious cycle: pain, a shutdown strategy such as depression resulting in immobilization, a fear of immobilization and more depression to shut down that painful fear.

A major reason why I wrote Surviving America’s Depression Epidemic was to provide a way out of that vicious cycle. One problem for critically thinking lawyers is that critical thinking is associated with depression. Studies show that moderately depressed people are more accurate in their assessments of an often-painful reality than are non-depressed people. There’s more bad news for critical thinkers. Critical thinking can make it more difficult for standard psychiatric treatments to work.

To the extent that one knows the truth about depression treatments—that no treatment, including antidepressants, has been proven to be much more effective than a placebo— it makes it more difficult to have faith in treatment. This lack of faith makes it more difficult for treatment to “work.” In reflecting on the empirical research on depression: my work with depressed people; biographies and memoirs of people who have experienced depression; and my own personal experience with demoralization, immobilization and despair, it is difficult to deny the power of what scientists call “the placebo effect” —which is more commonly called “belief” and “faith.”

If one has faith in the efficacy of a treatment or approach, one’s likelihood of overcoming depression increases. Lincoln, for example, came to have faith in humor and meaningfulness, which were two powerful antidepressants for him. Many Lincoln biographers note that Lincoln told jokes and funny stories as a political tool to both disarm and connect, but Lincoln also used humor as an antidote for depression. Lincoln said, “If it were not for these stories—jokes –jests, I should die; they give vent—are the vents of my moods and gloom.”

Lincoln also discovered the antidepressant power of meaningfulness. Though Lincoln shared with other politicians the trait of ambition, he also wanted his life to have genuine meaning, which he found first in attempting to stop the spread of slavery and then, when the political climate changed, in his Emancipation Proclamation. Can meaningfulness provide lifesaving morale?

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In “Man’s Search for Meaning,” Viktor Frankl describes a harrowing tale of his physical, psychological and spiritual survival in Nazi concentration camps. Frankl states that in the concentration camps, “The thought of suicide was entertained by nearly everyone.” Frankl discusses the therapy he provided for two men who seriously talked about suicide: “In both cases it was a question of getting them to realize that life was still expecting something from them.”

For one man, it was a child waiting in a foreign country, and for the other, a scientist, lifesaving meaning was a series of books that no one but he could complete. I wrote “Surviving America’s Depression Epidemic” for critical thinkers who are pained by the injustices and dehumanization of modern society, some of whom become depressed and are failed by standard psychiatric treatments.

While critical thinkers are more likely to experience depression and less likely, from my experience, to be helped by standard psychiatric treatments, the good news is that there are—in addition to humor and meaningfulness— other solutions for a depressed critical thinker with a soul.

Editor’s Note: Bruce E. Levine, Ph.D., is a clinical psychologist and has been in private practice in Cincinnati, Ohio since 1985. Dr. Levine’s most recent book is Surviving America’s Depression Epidemic: How to Find Morale, Energy, and Community in a World Gone Crazy. Dr. Levine lectures, provides workshops and is a regular contributor to numerous magazines. www.brucelevine.net.

Depression and Loneliness Are More Contagious Than You Think

Depression is known as the ‘common cold’ of mental illnesses and 40% of adults will experience loneliness in their lifetimes. Consequently, the likelihood of you being in close contact with a person who is either depressed, lonely, or both is rather high. Since both depression and loneliness have been found to be contagious in certain situations, how worried should you be when your roommate, close friend, family member, or spouse is suffering from depression or loneliness (read Are You Married But Lonely here), and what steps can you take to protect yourself from ‘catching’ these conditions when they afflict someone near and dear to you?

Why Depression Can Be Contagious

We all have different outlooks on life and different ways of reacting to stressful events. A tendency to interpret events negatively, to feel hopeless or helpless when you encounter challenges, and to brood over negative events and feelings can make you more vulnerable to depression (such thinking styles represent some of the very symptoms of depression).

A recent study assessed incoming college students’ outlook and thinking style before they moved in with their randomly assigned roommates and repeated the assessments three months into the semester, and another six months later. They found that students who did not have a negative thinking style but roomed with a person who did, often ‘caught’ their roommate’s negative outlook and had twice as many symptoms of depression at the six month mark. The results were so alarming and so significant (given the short period of time), the researchers hypothesized this effect might not be limited to situations of major life transitions.

In other words, when you spend a significant amount of time with someone whose outlook is negative and pessimistic (as is the case when a person is depressed), their maladaptive perceptions and thinking can influence your own such that over time, you too become more vulnerable to depression.

Why Loneliness Can Be Contagious

Beyond the emotional pain and distress lonely people feel, chronic loneliness has a devastating impact on our physical health. It impacts our cardiovascular systems as well as our immune systems to such a degree that it literally shaves years off our life expectancy. Therefore, how people become lonely, and whether a person’s loneliness can influence those closest to them is of significant importance.

Another recent study examined the spread of loneliness within social networks over time and found that loneliness spreads through a clear contagion process. People who had contact with lonely individuals at the start of the study were more likely to become lonely themselves by the end of it. The researchers even found a virulence factor. The closer someone was to a lonely the person the lonelier they reported themselves to be later on. Further, the effects of the loneliness contagion spread beyond first degree contacts to the entire social network.

How to Avoid ‘Catching’ Depression or Loneliness

These and other studies suggest that it is possible to become influenced by the people around you and adopt their negative perceptions and thinking styles. However, by no means am I suggesting you avoid friends and loved ones if they are depressed or lonely. Rather, simply to try keep the following in mind as you spend time and interact with them:

1. Remain aware of the dangers. Pay attention to the outlook and thinking styles of those around you. When someone close to you has an overly-negative ways of thinking, remind yourself that their negativity is not “truth”. A depressed person might view upcoming events as doomed to fail. Someone lonely might tend to describe people and their intentions in a jaded, mistrusting, or otherwise negative manner. Make a conscious effort to ‘disagree’ internally when you hear such things. Whether you voice the disagreement to the other person is up to you as it might not always be necessary or wise to do so.

2. Catch and correct your own negativity. Optimism and positivity can be practiced and learned. If you catch yourself thinking negatively and pessimistically, balance out your thoughts with reasonable but positive ways of thinking about the same events. Remind yourself of the valuable relationships and deep connections you’ve made with people in the past and that you still have today, as well as of the many opportunities to do so in the future.

3. Find people with positive outlooks and high sociability. If you find yourself living with or around people with negative outlooks consider balancing out your friend roster and seeking out someone whose outlook and perspective is upbeat, positive, and hopeful. Reach out to a ‘connector’—someone you know who tends to be at the hub of many social circles, get together with them, and soak in a ‘dose’ of well-honed social and relatedness skills. Reminding yourself that some people connect easily and meaningfully to others can be a good way of ‘correcting’ any negative thinking you might have ‘picked up’.

By Guy Winch, Ph.D.

Guy received his doctorate in clinical psychology from New York University in 1991 and completed a postdoctoral fellowship in family and couples therapy at NYU Medical Center. He has been working with individuals, couples and families in his private practice in Manhattan, since 1992. Check out his new book, Emotional First Aid: Practical Strategies for Treating Failure, Rejection, Guilt, and Other Everyday Psychological Injuries.

Why Is Depression So Tenacious?

In an era of tight budgets, supporters of depression research argue that more funding is needed to find a cure. That’s logical-sounding but may be totally wrong. Depression’s toll has risen even as more research and treatment resources have been poured into combating it.

Some 38 million American adults struggle with depression. The World Health Organization projects that by 2030, the amount of disability and life lost due to depression will be greater than that from war, accidents, cancer, stroke, or any other health condition besides heart disease. Richard A. Friedman recently wrote, “Of all the major illnesses, mental or physical, depression has been one of the toughest to subdue.” Despite 26 different antidepressants to choose from, only a third of patients with major depression will experience a full remission after a round of treatment. Newer antidepressants are no more effective than those developed nearly 60 years ago.

Our main approach to depression is biomedical and assumes that depression is an illness. Yet the search to discover a fundamental defect in the brain that causes depression has foundered. There remains no biological test to diagnose depression, despite hundreds of physical assays, nor are there any genes that strongly predict it. Brilliant scientists cannot find the defect—even if they look with different or more expensive toys—because their search is animated by the wrong question: Where is the disease?

We can understand the puzzling tenacity of depression by posing the opposite question: How has nature built us with the capacity to become depressed? Depression is a byproduct of evolution, which has shaped not only the physical structures of our bodies but the basic mechanisms of our minds. Mood is a key adaption that we share with other animals.

Moods have been selected for because they flexibly tune behavior to situational requirements. High moods lead to more efficient pursuit of rewards. Low moods focus attention on threats and obstacles and restrain behavior.

Moods are a clever adaptation because they integrate multiple aspects of how well or poorly we are doing. Moods track key resources in our external environment (like food, allies, and potential mates) and our internal environment (for example, fatigue, hormone levels, and adequacy of hydration). When conditions are unfavorable, or when goals are unreachable, low moods pause behavior to ensure that an animal does not engage in fruitless efforts. This efficiency is important given that resources of every sort—time, energy, or money—are finite.

Just as pain protects us from injury, the unpleasant aspects of low mood are in keeping with its utility. People in a low mood may blame and criticize themselves, turn situations that went wrong over and over in their heads, and experience pessimism about the future. These characteristics, although uncomfortable, are also potentially useful in that a keen awareness of what has already gone wrong can help a person avoid similar stressors in the future. Experiments reported by psychologist Joseph Forgas have provided some of the strongest demonstrations of ways in which low mood benefits thinking and decision making.

No adaptation is perfect. Adaptations present tradeoffs between benefits and costs. Our big brains have enabled our dominance over the planet and have also made childbirth far more dangerous. Our propensity toward anxiety is at once an important defense against threats and a lurking vulnerability to paralyzing conditions. Low mood is useful on average, but it has its costs. Inaction carries risk in a dynamic world. In more severe forms of low mood, these costs are higher, such as damage to the body from the release of stress hormones.

Why has depression become so prevalent? An ancient mood system has collided with a highly novel operating environment created by a remarkable species. Depression is worse in humans than in other mammals not because our species has more flaws but because of our unique strengths. Advanced language enables wallowing; our ability to set ambitious long-term goals sets up new opportunities for failure; our elaborate culture presents expectations for happiness that cannot possibly be fulfilled.

How will we better contain depression? Expect no magic pill. One lesson learned from treating chronic pain is that it is tough to override responses that are hardwired into the body and mind. Instead, we must follow the economy of mood where it leads, attending to the sources that bring so many into low mood states—think routines that feature too much work and too little sleep. We need broader mood literacy and an awareness of tools that interrupt low mood states before they morph into longer and more severe ones. These tools include altering how we think, the events around us, our relationships, and conditions in our bodies (by exercise, medication, or diet).

For the last 20 years we’ve been listening to Prozac. It’s time to listen to depression.

Jonathan Rottenberg, Ph.D., is the author of The Depths: The Evolutionary Origins of the Depression Epidemic, now available where books are s

A Path Out of Depression

There’s a reason that most so-called primitive cultures have avoided the depression epidemic afflicting industrialized nations. In a provocative book, a clinical psychologist suggests that adopting more hunter-gatherer habits can help us escape the blues.

According to the latest research, about one in four Americans — more than 70 million people — will meet the criteria for major depression at some point in their lives. The rate of depression in industrialized societies has been on the rise for decades — it’s roughly 10 times higher today than it was just two generations ago. How can people possibly be so much more vulnerable to depression now? And how do you make sense of the fact that even though antidepressant use has skyrocketed in recent years, the rate of depression in the United States hasn’t declined, but rather increased?

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As a clinical psychologist, I believe the answer is rooted in our way of life. I say this because researchers have assessed modern-day hunter-gatherer bands — such as the Kaluli people of the New Guinea highlands — for the presence of mental illness, and they found that clinical depression is almost completely nonexistent among such groups.

Despite being much more likely to experience tragic events like the death of a child or a crippling illness, and living with none of the material comforts or medical advances we take for granted, they’re largely immune to the plague of depressive illness.

But how are hunter-gatherers able to weather life’s storms so effectively? Based on the available research, it seems that the hunter-gatherer lifestyle is profoundly antidepressant. As they go about their daily lives, they naturally wind up doing things that keep them from getting depressed, things that change the brain more powerfully than any medication. These range from exercising regularly and eating plenty of omega-3 fats to belonging to active social networks and getting enough sleep.

For most of human history, everyone benefited from the antidepressant effect of these ancient lifestyle elements. But over the past few hundred years, technological evolution has proceeded at a relentless pace. And as many protective features of that way of life have gradually disappeared, the rate of depression has begun to spiral out of control.

Our Stone Age brains just weren’t designed to handle the sedentary, isolated, indoor, sleep-deprived, fast food laden, stressed-out pace of 21st-century life.

Based on this information that shows lifestyle might be the most important factor in producing (and beating) depressive symptoms, my colleagues and I at the University of Kansas have developed a treatment called “Therapeutic Lifestyle Change,” or TLC. It incorporates six major protective lifestyle elements we need to reclaim from our ancestors: dietary omega-3 fatty acids, mentally engaging activity, physical exercise, sunlight exposure, social support and adequate sleep.

TLC has yielded exceptional results in our clinical trials; the rate of favorable response has been more than three times higher than that of conventional antidepressant treatments.

When you consider the far-reaching effects of the lifestyle changes below, it’s easy to understand why this approach is so effective — and why for anyone struggling with depression, it is almost certainly worth trying.

1. Feed Your Brain

The hunter-gatherer diet typically includes wild game that feed on grass, and fish that feed on algae — both abundant sources of omega-3 fatty acids. Conversely, the extraordinary rise in depression rates over the last century has closely mirrored the disappearance of omega-3 fats from the Western diet, which has come to rely more on grains (and grain-fed livestock) than wild game and plants. In countries where people still get a better dietary balance of omega-6s from seeds and omega-3s from grasses, leaves and algae, depression tends to be substantially less common.

But how, exactly, does an imbalance of the fats we eat make us more vulnerable to depression? Neuroscientists have identified three mechanisms that play a role:

Serotonin: Serotonin is a neurotransmitter that helps turn off the brain’s stress response. But when brain cells don’t have enough omega-3 fats, they have trouble understanding the message of serotonin, increasing a person’s vulnerability to the kind of out-of-control stress response that leads to the onset of depression.

Dopamine: Lack of omega-3s also scrambles the messages of dopamine, a neurotransmitter that activates the left frontal cortex — the part of the brain that puts us in a good mood and pushes us to go after the things we want.

Inflammation: When unchecked by a balance of omega-3s, omega-6 fats promote inflammation throughout the body. Over time, chronic inflammation triggers a reduction in the production of tryptophan, the primary building block of serotonin. It also impairs the hippocampus, which is critical to memory function. And it triggers the stress hormone cortisol, which has its own set of depressive effects on the brain.

A key element of the TLC protocol is to begin taking a daily omega-3 supplement. The easiest source is fish-oil capsules. Fish oil is the richest natural source of both EPA and DHA, the two omega-3 molecules that play an important role in the brain. I recommend starting a daily dose of 1,000 milligrams of EPA and 500 milligrams of DHA to all of my patients.

If you currently have symptoms of depression, or if you want to help prevent the onset of illness in the future, this is the dose I suggest you begin with, as well. (If you are taking any medications, particularly blood thinners, check with your doctor first.)

2. Don’t Think — Do

Unlike hunter-gatherer societies, where people are usually busy either chasing dinner or lingering with the community after the meal, people in industrialized societies often find themselves alone, without any kind of activity that absorbs their full attention — conditions ripe for rumination.

Rumination appears to be an instinctive human response when something goes wrong. It’s as if we’re hardwired to replay our trials and tribulations over and over — perhaps to figure out what might help us prevent similar negative outcomes in the future. But after a brief period of intense pondering, we usually hit a point of diminishing returns, when any more dwelling is a waste of time — and a real source of stress.

If you find yourself locked in the vise grip of rumination, I can offer some words of reassurance — breaking the habit may sound difficult, but the process is surprisingly straightforward. The first step involves learning to notice when it’s happening.

One helpful strategy is to start monitoring your thought process every hour or so, just to see where your attention is. Set an alarm on your watch or phone to remind you to take note of your state of mind. Then, when it goes off, jot down any worries or negative thoughts you were entertaining at the time.

As you become increasingly tuned in to your mental life, you’ll notice that some situations are particularly risk-prone. The research on this point is clear: People typically ruminate when they have nothing else to occupy their attention.

This leads to the second step: Learn to redirect your attention. In most cases, it just takes a few minutes of immersion in a good alternative activity before the spell is broken.

While there’s no one-size-fits-all formula when it comes to finding engaging activities, some things turn out to be anti-ruminative for just about everybody. These include participating in shared activities, whether it’s building a fence or playing a game of pickup basketball, or getting involved in an active conversation — especially if it’s about something other than what’s bothering you.

If you’re engaged in a mindless activity that itself leads to rumination, listening to upbeat music or books on tape can give your mind somewhere else to go.

3. Move Your Body, Shift Your Brain

Even though everyone knows that exercise is a key to maintaining physical health, few realize that it’s equally important for preserving mental health. Like an antidepressant medication, exercise increases the activity of brain chemicals like serotonin and dopamine. It also stimulates the brain’s release of a key growth hormone (BDNF) that helps reverse the toxic, brain-damaging effects of depression. It even sharpens memory and concentration, and helps us think more clearly.

That said, motivation to exercise can be hard to come by. One reason might be that our hunter-gatherer forebears got so much physical activity in the flow of daily life that they actually avoided extra exertion whenever possible. They followed a simple rule: Spend your energy only on activities that have a clear purpose or offer immediate reward. This rule was so important to people’s survival that it became part of our genetic legacy.

Many people discover this when they approach a treadmill or stationary bike and feel as if a part of their brain is screaming out, “Don’t do it! You’re not actually going anywhere on that thing! Conserve the calories!”

Fortunately, there’s a way out of this dilemma. Yes, we’re genetically wired to avoid extraneous exertion, but what about necessary or pleasure-producing activity? As it turns out, whenever we’re caught up in enjoyable, meaningful activity, our tolerance for exercise goes up dramatically. So when you make activity purposeful or pleasant (riding your bike to work, dancing, playing a team sport, walking to the store instead of driving), you’re much more likely to do it.

When it comes to hitting the gym, it can really help to work out with someone else. Spending time with others tends to be highly absorbing, so it makes the workout pass quickly; it also gives you the mood-elevating benefits of social support. Finally, a workout partner can provide the initiative that depression steals away.

How much exercise is necessary for an antidepressant effect? Incredibly, a Duke University study found that a brisk half-hour walk three times a week proved to be more effective than the antidepressant medication Zoloft. So 90 minutes of heart-rate-elevating exercise is enough to feel a difference. As one personal trainer told me, “I don’t think I’ve ever seen someone leave the gym in a worse mood than when they arrived.”

4. Let There Be Light

Our hunter-gatherer ancestors were outside all day, every day. As a result, our eyes have special light receptors that respond only to the brightness of natural outdoor light, which is 100 times brighter than typical indoor lighting. If you’re like most people who spend most of their time inside, your eyes’ light receptors simply aren’t getting the stimulation they need. And that can have a major effect on both your brain chemistry and your body clock.

Bright light stimulates the brain’s production of serotonin, that crucial chemical emissary that boosts feelings of well-being. According to the latest research, people usually feel some elevation of mood within an hour or two of exposure to bright light. One recent study showed that people under the influence of bright light are less likely to argue or fight with others.

When we’re deprived of ample light, however, serotonin can fall and the light-sensitive body clock falters: Hormone levels get out of whack, sleep grows erratic, and energy ebbs and flows at all the wrong times. So resetting the body clock each day is important, and it all hinges on those specialized light sensors at the back of the eyes.

How much bright light is required to keep the clock running on time? Fortunately, it’s not that much. For people suffering from depression, 30 minutes of light exposure each day is all it takes to provide an antidepressant effect. However, the light needs to match the brightness of a sunny day — an intensity of at least 10,000 lux — in order for the 30 minutes’ worth of exposure to do the trick.

Getting your bright light exposure by spending some time outside has some clear advantages. Mere exposure to a natural setting can lower stress hormones and reduce feelings of anxiety; this holds true even when we’re enjoying an urban park or suburban backyard. We can also easily combine time outside with other antidepressant lifestyle elements, like exercise and social interaction.

For those in less-than-hospitable climes, however, using a 10,000-lux light box during the winter months has advantages of its own. As long as you have access to a power supply, it will give you all the light you need with the flick of a switch.

5. Get Connected

For hundreds of thousands of years, our ancestors lived in small, intimate social bands, facing together the relentless threat of predators, the forces of nature and hostile neighboring clans. Such a clannish sensibility is still keenly present among modern-day foraging bands and other traditional, pre-agrarian societies. According to anthropologists, “alone time” is virtually unknown among such groups.

In the industrialized West, on the other hand, we’ve strayed far from this sensibility. According to the latest research, 25 percent of Americans have no intimate social connection at all, and countless others spend the bulk of their time by themselves. One recent study found that half of all American adults lack even a single close friend they can rely on.

Isolation is a major risk factor for depression. Those who lack the benefit of a meaningful social connection are highly prone to becoming depressed, especially in the face of severe life stress. And, sadly, once people start experiencing severe depressive symptoms, they tend to withdraw even further from the world around them. In large part, this is because the brain responds to depression as it does any other serious illness, directing us to avoid any activity, especially social activity, so the body can focus on getting well.

Depression can also take an enormous toll on friendships, because the depressed person feels as if he’s doing his friends a favor by pulling away, and his friends, in turn, feel rejected.

It can be helpful to start by disclosing your struggles: Honest disclosure is essential to maintaining the health of any friendship. It can also be helpful to do a little educating. When your friends understand that depression is an illness and withdrawal is a symptom, it’s easier to take your disappearance less personally.

The most useful thing for treating depression, by far, is to spend regular time together in shared activities: walking, working out, playing games, going to a concert, attending a play and so on. Such activities are especially effective in combating depressive rumination, and they promote activity in the brain’s left frontal cortex, which itself provides a direct antidepressant effect.

We ask each patient in the TLC program to adopt the goal of scheduling at least three such activities a week with friends or other close acquaintances.

6. Sleep Well

It’s hard to imagine a hunter-gatherer chasing a lion deep into the night; most traditional societies sleep when it’s dark and work when it’s light. Meanwhile, the average American stays up well past dark and gets only 6.7 hours of sleep a night.

Because sleep is so essential to our well-being, it takes only a few nights of deprivation before adverse effects start piling up: Memory and concentration wane, mood turns irritable, judgment grows poor, coordination deteriorates, and immune function declines.

Sleep disturbance and depression go hand in hand. The loss of slow-wave sleep — the most restorative type of slumber — can directly account for many of depression’s most debilitating features.

Several elements of the TLC program are aimed at enhancing sleep. Physical exercise leads to more restorative slow-wave sleep. Daytime bright-light exposure strengthens the body clock, making it easier to fall asleep and stay asleep. But if you find you’re still not getting quality sleep because of insomnia, here are some suggestions:

• Use your bed only for sleeping (not reading, working or watching TV).

• Get up and go to bed at the same time every day. This helps keep your body clock on track. Avoid napping during depressive episodes. It can reduce your sleep drive, and evidence suggests it can cause a reduction in slow-wave sleep.

• Avoid drinking alcohol before bed. Using alcohol (even a drink or two) to relax and fall asleep can produce frequent awakenings throughout the night.

• Turn down your thermostat at night. Our remote ancestors always slept outside or in open huts, where it got noticeably colder around bedtime. A nighttime dip in temperature sends a primal signal that it’s time to sleep.

If you are currently being treated for depression, consult with your health professional before adjusting your regimen or treatment plan. But don’t underestimate the positive impact that lifestyle shifts like these can have. Beating depression may begin with recognizing that we were simply never designed for the frenetic pace of modern American life. By reclaiming the protective features of the past and integrating them into the present, I believe we can overcome depression, once and for all.

Stephen Ilardi, PhD, is an associate professor of clinical psychology at the University of Kansas. This excerpt is reprinted from his book The Depression Cure by permission of Da Capo Lifelong Books, a member of the Perseus

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